Meissen Cathedral, Meißen, Germany

The Meissen Cathedral is situated on the castle hill of Meissen, adjacent to the Albrechtsburg castle. It was the episcopal see of the Bishopric of Meissen established by Emperor Otto I in 968. It replaced an older Romanesque church. The present-day hall church was built between 1260 and 1410, the interior features Gothic sculptures of founder Emperor Otto and his wife Adelaide of Italy as well as paintings from the studio of Lucas Cranach the Elder. The first Saxon elector from the House of Wettin, Margrave Frederick I, had the Prince's Chapel erected in 1425 as the burial place of his dynasty. The twin steeples were not attached until 1909.

In 1581 the Meissen diocese was dissolved in the course of the Protestant Reformation, and the church was used by the Protestant Church since. It is the cathedral church of the Evangelical-Lutheran Church of Saxony.

Burials in the Prince's Chapel include many Electors and Dukes of Saxony.

References:

Wikipedia

User Reviews

Dana Giurgea (17 months ago)
Magnific view

Stefan Leitner (2 years ago)
awesome historic place! The castle and the cathedral are a must for Visitors!

ruud waij (2 years ago)
To enter the Dom in Meissen, you need to pay for a guided tour. This kind of behavior does not bring me closer to God. There is a nice view above the city and the river.

Marc Albert (2 years ago)
The guides all say that it's a relatively small Cathedral but it doesn't look like it from the inside. There's a charge to enter but it's definitely worth seeing. If you're there around noon you can attend an organ concert for an extra fee. It's definitely worth it to pay extra for the guided tour of the bell tower. The climb is about 300 steps but it's not too taxing. The guide stops several times along the way.

Eric Pan (2 years ago)
Nice view, nice weather.

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Photo from Flickr, copyright Dan Lundberg

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Hagios Demetrios

The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.

The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.

The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.

The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.

Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.

Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.

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