The history of the Church of Our Lady of the Assumption is closely linked to the Benedictine monastery of St. Mary, which, according to oral tradition, was built when a Byzantine icon of the Virgin was brought to Positano and venerated in our church thereafter.
The abbey allegedly dates back to the second half of the 10h century. It was mentioned for the first time in a manuscript of the late 11th century.
The years of commendatory abbots was mostly negative for our church. Its architectural traces were almost totally lost, while the church started to fall into decay, in spite of continuous reproaches by Amalfi archbishops and a thorough rebuilding at the beginning of the 17th century. The last commendatory abbot, Liborio Manna from Naples, was deprived of his power by the local clergy, which, in 1777, started restoring the church. The works lasted about five years.
The interior has a nave and two aisles, with five arches, corresponding, along the aisles, to five chapels on each side. When approaching the high altar from the entry, we may admire the chapels of St. Blaise, of the Immaculate Conception, of St. Anthony and St. Anne on the right. The altar of the Circumcision is on the right end, with a valuable painting by Fabrizio Santafede (1599). The chapel of St. Steven, on the right of the high altar, houses the wooden statue of Our Lady with Infant Christ. Above the high altar a small temple opens up with a recently restored Byzantine icon. On the apse sides, the walnut chorus features two niches, lodging Our Lady of Sorrows on the right and a valuable Christ at the column by Michele Trilocco (1798) on the left.References:
Easter Aquhorthies stone circle, located near Inverurie, is one of the best-preserved examples of a recumbent stone circle, and one of the few that still have their full complement of stones. It consists of a ring of nine stones, eight of which are grey granite and one red jasper. Two more grey granite stones flank a recumbent of red granite flecked with crystals and lines of quartz. The circle is particularly notable for its builders' use of polychromy in the stones, with the reddish ones situated on the SSW side and the grey ones opposite.
The placename Aquhorthies derives from a Scottish Gaelic word meaning 'field of prayer', and may indicate a 'long continuity of sanctity' between the Stone or Bronze Age circle builders and their much later Gaelic successors millennia later. The circle's surroundings were landscaped in the late 19th century, and it sits within a small fenced and walled enclosure. A stone dyke, known as a roundel, was built around the circle some time between 1847 and 1866–7.