The Abbey of Saint-Sever-de-Rustan is one of the most exciting architectural Hautes-Pyrenees. In Gallo-Roman origin, the site hosts an early Benedictine abbey. It promotes the birth of the fortified town which is fast becoming the capital of Rustan. The ancient Romanesque Abbey reaches us, over the years, such reconstructions of destruction in a ship stranded on the shores of Arros. All major architectural styles of the past millennium are present, the fullness of Romanesque splendors of the woodwork to Louis the 15th through the exuberance of the Baroque. The 18th century was its peak, this is called 'Little Versailles in Gascony.'References:
Trullhalsar is a very well-preserved and restored burial field dating back to the Roman Iron Ages (0-400 AD) and Vendel period (550-800 AD). There are over 340 different kind of graves like round stones (called judgement rings), ship settings, tumuli and a viking-age picture stone (700 AD).
There are 291 graves of this type within the Trullhalsar burial ground, which occurs there in different sizes from two to eight metres in diameter and heights between 20 and 40 centimetres. Some of them still have a rounded stone in the centre as a so-called grave ball, a special feature of Scandinavian graves from the late Iron and Viking Age.
In addition, there is a ship setting, 26 stone circles and 31 menhirs within the burial ground, which measures about 200 x 150 metres. The stone circles, also called judge's rings, have diameters between four and 15 metres. They consist partly of lying boulders and partly of vertically placed stones. About half of them have a central stone in the centre of the circle.
From 1915 to 1916, many of the graves were archaeologically examined and both graves of men and women were found. The women's graves in particular suggest that the deceased were very wealthy during their lifetime. Jewellery and weapons or food were found, and in some graves even bones of lynxes and bears. Since these animals have never been found in the wild on Gotland, it is assumed that the deceased were given the skins of these animals in their graves.