The Krujë castle was the center of Skanderbeg's rebellion against the Ottoman Empire. During the Albanian Revolt of 1432-1436 the city was unsuccessfully besieged by Andrea Thopia and Ottoman rule was restored. After Skanderbeg's rebellion in 1443 the castle withstood three massive sieges from the Turks respectively in 1450, 1466 and 1467 with garrisons usually no larger than 2,000-3,000 men under Skanderbeg's command. Mehmed II 'The Conqueror' himself could not break the castle's small defenses until 1478, 10 years after the death of Skanderbeg. Today it is a center of tourism in Albania, and a source of inspiration to Albanians.
Inside the castle is the Teqe of Dollme of the Bektashi (an Islamic Sufi sect), the National Skanderbeg Museum, the remains of the Fatih Sultan Mehmed mosque and its minaret, an ethnographic museum and a Turkish bath.
Another attraction for tourists is the Ethnographic Museum, located in the south side of Kruje Castle. This museum is designed based on a typical house of 19th century. It reveals the sustainable methods of tools, food, drink and furniture production in a typical household. There are also objects and old wood and metal supplies that represent the lifestyle back then in the castle.References:
The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.