The Krujë castle was the center of Skanderbeg's rebellion against the Ottoman Empire. During the Albanian Revolt of 1432-1436 the city was unsuccessfully besieged by Andrea Thopia and Ottoman rule was restored. After Skanderbeg's rebellion in 1443 the castle withstood three massive sieges from the Turks respectively in 1450, 1466 and 1467 with garrisons usually no larger than 2,000-3,000 men under Skanderbeg's command. Mehmed II 'The Conqueror' himself could not break the castle's small defenses until 1478, 10 years after the death of Skanderbeg. Today it is a center of tourism in Albania, and a source of inspiration to Albanians.
Inside the castle is the Teqe of Dollme of the Bektashi (an Islamic Sufi sect), the National Skanderbeg Museum, the remains of the Fatih Sultan Mehmed mosque and its minaret, an ethnographic museum and a Turkish bath.
Another attraction for tourists is the Ethnographic Museum, located in the south side of Kruje Castle. This museum is designed based on a typical house of 19th century. It reveals the sustainable methods of tools, food, drink and furniture production in a typical household. There are also objects and old wood and metal supplies that represent the lifestyle back then in the castle.References:
La Hougue Bie is a Neolithic ritual site which was in use around 3500 BC. Hougue is a Jèrriais/Norman language word meaning a \'mound\' and comes from the Old Norse word haugr. The site consists of 18.6m long passage chamber covered by a 12.2m high mound. The site was first excavated in 1925 by the Société Jersiaise. Fragments of twenty vase supports were found along with the scattered remains of at least eight individuals. Gravegoods, mostly pottery, were also present. At some time in the past, the site had evidently been entered and ransacked.
In Western Europe, it is one of the largest and best preserved passage graves and the most impressive and best preserved monument of Armorican Passage Grave group. Although they are termed \'passage graves\', they were ceremonial sites, whose function was more similar to churches or cathedrals, where burials were incidental.