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In the Roman times the city of Peqin was known by the name of Clodiana, an Illyrian-inhabited territory. The foundations of the castle are thought to date from the Roman period, the time of the construction of the Via Egnatia. Its walls at one point had a height of around 12 metres. The castle was later rebuilt and expanded during the Turkish occupation of Albania, at which time it was passed into the control of the Sipahi (lord) of the local fief, who added a palace and a harem. The last resident of the castle was Demir Pasha.
The castle was equipped with subterranean tunnels which served as exits several km away from the city in difficult times. Similarly, clay pipes have been found in the walls of the castle, which archaeologists believe is an indication that water was supplied from outside the castle during wartime.
The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.