The Church of Saint Nicholas, former Selimije Mosque, is a ruined historic church and mosque where the remains of Skanderbeg are said to be preserved in Lezhë, Albania. It is now used as Skanderbeg's Mausoleum.
Originally, the building was a church, named after Saint Nicholas. Until this day, a fresco of the saint is still present in the remains of the church, although heavily damaged. The Church was located in the interior part of a Illyrian City which was later reconstructed by the Romans, in the 1st century BC. Evidence for this is the 'Gaviarius' Stone in front of the entrance, which was unearthed during the Archaeological Excavations in 1975-1980 by Frano Prendi and Koço Zheku.
When the Ottomans conquered Albania, they plundered the church and turned it into a mosque, by adding a dikka, a mihrab and a large minaret. The mosque was named after the OttomanSultan Selim I. The trouble that Skanderbeg caused to the Ottoman Empire's military forces was such that when the Ottomans found the grave of Skanderbeg in the St. Nicolas they opened it and made amulets of his bones, believing that these would confer bravery on the wearer. The St. Nicolas' Church was rebuilt by the Ottomans elsewhere in return as a gesture of tolerance towards Christians.
The Selimiye mosque was one of the last buildings from the Middle Ages in Lezhë and did not survive during the dictatorship of Enver Hoxha, who destroyed all mosques in Lezhë. The minaret of the Selimie mosque was torn down. In 1981, the Skanderbeg Mausoleum opened here.
References:The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.