Eskilstuna's history dates back to medieval times when English monk Saint Eskil made "Tuna" his base and diocese of the South coast of Lake Mälaren. Saint Eskil was stoned to death by the pagan vikings of neighbouring town Strängnäs, trying to convert them to Christianity. Saint Eskil was buried in his monastery church in Tuna. Later the pagan city of Strängnäs was Christianised and was given the privilege of becoming diocese of South Lake Mälaren.
Later "Eskil" was added in to the word "Tuna". However, the town of Eskilstuna did not receive municipal privileges due to its proximity to the medieval city of Torshälla. The monastery of Saint Eskil was completely destroyed by Swedish king Gustav Vasa during the Protestant Reformation.
The present Kloster Kyrka, a monastery church, was built according to plans by architect Otar Hökerberg . It was opened May 29, 1929. Above the main entrance is a sculpture depicting Saint Eskil. The entrance door to the church is surrounded by paintings of the apostles Paul and Peter. The old altar is high and wide staircases of stone leading up from the nave. The altarpiece from the 1600s is the work of the Flemish master Martin de Vos and represents the shepherds' adoration.References:
La Hougue Bie is a Neolithic ritual site which was in use around 3500 BC. Hougue is a Jèrriais/Norman language word meaning a \'mound\' and comes from the Old Norse word haugr. The site consists of 18.6m long passage chamber covered by a 12.2m high mound. The site was first excavated in 1925 by the Société Jersiaise. Fragments of twenty vase supports were found along with the scattered remains of at least eight individuals. Gravegoods, mostly pottery, were also present. At some time in the past, the site had evidently been entered and ransacked.
In Western Europe, it is one of the largest and best preserved passage graves and the most impressive and best preserved monument of Armorican Passage Grave group. Although they are termed \'passage graves\', they were ceremonial sites, whose function was more similar to churches or cathedrals, where burials were incidental.