Eskilstuna's history dates back to medieval times when English monk Saint Eskil made "Tuna" his base and diocese of the South coast of Lake Mälaren. Saint Eskil was stoned to death by the pagan vikings of neighbouring town Strängnäs, trying to convert them to Christianity. Saint Eskil was buried in his monastery church in Tuna. Later the pagan city of Strängnäs was Christianised and was given the privilege of becoming diocese of South Lake Mälaren.

Later "Eskil" was added in to the word "Tuna". However, the town of Eskilstuna did not receive municipal privileges due to its proximity to the medieval city of Torshälla. The monastery of Saint Eskil was completely destroyed by Swedish king Gustav Vasa during the Protestant Reformation.

The present Kloster Kyrka, a monastery church, was built according to plans by architect Otar Hökerberg . It was opened May 29, 1929. Above the main entrance is a sculpture depicting Saint Eskil. The entrance door to the church is surrounded by paintings of the apostles Paul and Peter. The old altar is high and wide staircases of stone leading up from the nave. The altarpiece from the 1600s is the work of the Flemish master Martin de Vos and represents the shepherds' adoration.

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Details

Founded: 1929
Category: Religious sites in Sweden
Historical period: Modern and Nonaligned State (Sweden)

Rating

4.3/5 (based on Google user reviews)

User Reviews

TS Jo (3 years ago)
Very beautiful church! But can someone please tell me why the name of this church is in Arabic, is the church turning into Mosque soon???!!!
Miral Touma (4 years ago)
Really amazing
Matúš Oboňa (4 years ago)
Beautiful church.
Анастасия Булахова (5 years ago)
Really beautiful place inside and outside. Really nice people
Mohamd Kawder (7 years ago)
That is good
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Trinity Sergius Lavra

The Trinity Lavra of St. Sergius is a world famous spiritual centre of the Russian Orthodox Church and a popular site of pilgrimage and tourism. It is the most important working Russian monastery and a residence of the Patriarch. This religious and military complex represents an epitome of the growth of Russian architecture and contains some of that architecture’s finest expressions. It exerted a profound influence on architecture in Russia and other parts of Eastern Europe.

The Trinity Lavra of St. Sergius, was founded in 1337 by the monk Sergius of Radonezh. Sergius achieved great prestige as the spiritual adviser of Dmitri Donskoi, Great Prince of Moscow, who received his blessing to the battle of Kulikov of 1380. The monastery started as a little wooden church on Makovets Hill, and then developed and grew stronger through the ages.

Over the centuries a unique ensemble of more than 50 buildings and constructions of different dates were established. The whole complex was erected according to the architectural concept of the main church, the Trinity Cathedral (1422), where the relics of St. Sergius may be seen.

In 1476 Pskovian masters built a brick belfry east of the cathedral dedicated to the Descent of the Holy Spirit on the Apostles. The church combines unique features of early Muscovite and Pskovian architecture. A remarkable feature of this church is a bell tower under its dome without internal interconnection between the belfry and the cathedral itself.

The Cathedral of the Assumption, echoing the Cathedral of the Assumption in the Moscow Kremlin, was erected between 1559 and 1585. The frescoes of the Assumption Cathedral were painted in 1684. At the north-western corner of the Cathedral, on the site of the western porch, in 1780 a vault containing burials of Tsar Boris Godunov and his family was built.

In the 16th century the monastery was surrounded by 6 meters high and 3,5 meters thick defensive walls, which proved their worth during the 16-month siege by  Polish-Lithuanian invaders during the Time of Trouble. They were later strengthened and expanded.

After the Upheaval of the 17th century a large-scale building programme was launched. At this time new buildings were erected in the north-western part of the monastery, including infirmaries topped with a tented church dedicated to Saints Zosima and Sawatiy of Solovki (1635-1637). Few such churches are still preserved, so this tented church with a unique tiled roof is an important contribution to the Lavra.

In the late 17th century a number of new buildings in Naryshkin (Moscow) Baroque style were added to the monastery.

Following a devastating fire in 1746, when most of the wooden buildings and structures were destroyed, a major reconstruction campaign was launched, during which the appearance of many of the buildings was changed to a more monumental style. At this time one of the tallest Russian belfries (88 meters high) was built.

In the late 18th century, when many church lands were secularized, the chaotic planning of the settlements and suburbs around the monastery was replaced by a regular layout of the streets and quarters. The town of Sergiev Posad was surrounded by traditional ramparts and walls. In the vicinity of the monastery a number of buildings belonging to it were erected: a stable yard, hotels, a hospice, a poorhouse, as well as guest and merchant houses. Major highways leading to the monastery were straightened and marked by establishing entry squares, the overall urban development being oriented towards the centrepiece - the Ensemble of the Trinity Sergius Lavra.

In 1993, the Trinity Lavra was inscribed on the UNESCO World Heritage List.