The town of Almodovar del Rio played an extremely important role in the Middle Ages owing to its strategic location on a hill around 252 metres high next to the Guadalquivir river, which at that time was navigable for small vessels. The traces of multiple cultures, amongst which are Islam and Christianity, can be evidenced in the architectural style of this unique building. In the year 756, this fortress became the estate of the Moorish Prince Al’delMalik Ben Qatan and from 758 onwards it passed into the hands of the Emirate of Cordoba in the reign of Abderraman I.
During the 10th century it was tied entirely to the Caliphate of Cordoba, going on to belong in the 10th and 12th centuries to the Taifa of Carmona, subsequently to the Taifa of Sevilla and finally to the Almohad Empire.
The Moorish King Abed Mohammed de Baeza would later die at the gates of the Castle during the 13th century in 1226, the year in which the fort fell into Christian hands having been handed over to Fernando III ‘The Saint’. Henceforth, the castle would go on to be subjected to successive extensions initiated by the Castilian Kings D. Pedro I of Castile and Enrique II of Trastamara. Meanwhile, Alfonso XI ‘The Just’ and Pedro I ‘The Cruel’ would also end up getting involved in these extensions.
The castle has played host to myriad events over the course of its history. Figures such as Doña Juana de Lara (wife of Prince Don Tello, stepbrother of King Pedro I) have been imprisoned within its walls, it has housed the treasures of Castile and its dungeons have been impenetrable witnesses to the agony of illustrious prisoners such as the 1st Duke of Benavente. Amongst other to have figured in its history are governors Don Alfonso Diaz de Vargas, Diego Fernandez de Cordova and Gonzalo Fernandez de Cordova.
Al-Mudawar Al-Adna went on to be called Almodovar del Rio, in reference to the municipality in the province of Cordoba which is home to one of the most magnificent and best kept castles in Spain.References:
Tyniec Benedictine abbey was founded by King Casimir the Restorer probably around 1044. Casimir decided to rebuild the newly established Kingdom of Poland, after a Pagan rebellion and a disastrous Czech raid of Duke Bretislaus I (1039). The Benedictines, invited to Tyniec by the King, were tasked with restoring order as well as cementing the position of the State and the Church. First Tyniec Abbot was Aaron, who became the Bishop of Kraków. Since there is no conclusive evidence to support the foundation date as 1040, some historians claim that the abbey was founded by Casimir the Restorer’ son, King Boleslaw II the Generous.
In the second half of the 11th century, a complex of Romanesque buildings was completed, consisting of a basilica and the abbey. In the 14th century, it was destroyed in Tatar and Czech raids, and in the 15th century it was rebuilt in Gothic style. Further remodelings took place in the 17th and 18th centuries, first in Baroque, then in Rococo style. The abbey was partly destroyed in the Swedish invasion of Poland, and soon afterwards was rebuilt, with a new library. Further destruction took place during the Bar Confederation, when Polish rebels turned the abbey into their fortress.
In 1816, Austrian authorities liquidated the abbey, and in 1821-1826, it was the seat of the Bishop of Tyniec, Grzegorz Tomasz Ziegler. The monks, however, did not return to the abbey until 1939, and in 1947, remodelling of the neglected complex was initiated. In 1968, the Church of St. Peter and Paul was once again named the seat of the abbot. The church itself consists of a Gothic presbytery and a Baroque main nave. Several altars were created by an 18th-century Italian sculptor Francesco Placidi. The church also has a late Baroque pulpit by Franciszek Jozef Mangoldt.