Monasteries in Russia
Krestny Monastery
In 1632 the future Patriarch Nikon attempted to escape from the Solovki to the Kozheozero Monastery in the south. As Nikon later recalled, a tempest broke out and his life was at peril. The monk began to pray to the holy cross and soon his boat was cast a shore on Kiy Island, where he erected a wooden cross to thank heaven. Twenty years later, he went from Novgorod to the Solovki in order to bring the relics of Metropoli ...Kozheozersky Monastery
The Kozheozersky Monastery is a Russian Orthodox monastery founded by Niphont of Kozheozero and Serapion of Kozheozero in 1550s. It is one of the most remote monasteries in Russia; there are no roads leading to Kozhozero, and the only way to get to the monastery is 30 kilometres by foot. In 16th century the valley of the Onega River was already populated, and the ascetic monks were looking for remote places to get away f ...Pavlo-Obnorsky Monastery
Pavlo-Obnorsky Monastery was founded by Pavel of Obnora in 1414. In the 17th century, this was one of the most influential monasteries in Russia. The monastery was abolished in 1924 and reestablished in 1994. As of 2011, it was one of the four acting monasteries in Vologda Oblast. The monastery was founded by Pavel of Obnora. Pavel was looking for a remote place, and the area in the 15th century was covered by dense fore ...Troitse-Gledensky Monastery
Troitse-Gledensky Monastery is located at the place where previously a fortress of Gleden was built in the end of the 12th century by Vsevolod the Big Nest, the Grand Prince of Vladimir. Gleden was the predecessor of Veliky Ustyug and was destroyed in the 15th century during wars between Russian princes. The early history of the monastery is not well documented, however, it is assumed that the monastery was founded at the ...Transfiguration Monastery
Transfiguration monastery was founded in 1192 by Martiry Rushanin, who built the wooden Transfiguration Church. At the time, the area belonged to the Novgorod Republic, and the construction of the church was approved by Grigory, the Archbishop of Novgorod. In 1193, Martiry himself was promoted to be the Archbishop of Novgorod and Pskov. Presumably, the wooden church burned down, and in 1198, Martiry founded the stone Tran ...Yelizarov Convent
Yelizarov or Yeleazarov Convent is a small convent founded as a monastery in 1447 by a local peasant named Eleazar. He constructed the wooden church of Three Holy Fathers, wherein he was interred upon his death on 15 May 1481. Eleazar was canonized at the Stoglavy Sobor in 1551. In the mid-16th century, the monastery was heavily fortified and attained a position of great importance and celebrity, owing to its learned heg ...Kizichesky Monastery
Kizichesky Vvedensky Monastery is a small male monastery in Kazan. It was founded in 1691 by Adrian—the Moscow Patriarch, who until 1690 were the Kazan Bishop. The name Kazichesky means Holy Martyrs of Cyzicus. The monastery was devoted to the martyrs because parts of their relics were brought to the monastery—according to the wishes of Adrian. In the 1690s Vvedensky Cathedral and Vladimirskaya Church were bui ...Featured Historic Landmarks, Sites & Buildings
Historic Site of the week
Externsteine Stones
The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.