Stave churches
Reinli Stave Church
The Reinli Stave Church was built some time during the 14th century. It is the third church at the same location in Reinli. The first references made to a church at this location comes from Olaf Haraldsson who travelled through Valdres in 1023, and also visited Reinli. It is believed that there was a pagan temple at the same location before the first church, some time before 1000. Through radiocarbon dating, logs in the ...Rollag Stave Church
Rollag Stave Church was probably originally built in second half of the 12th century, though not much is left of the original church. Originally, the church has been a simple church with a rectangular nave. It was first mentioned in written sources in 1425. It was rebuilt around 1660 into a cruciform church. Around 1760, an additional lining wall was placed on top of the structure and the church was extended to the west.Lomen Stave Church
Lomen stave church was built in the second half of the 12th century. Through dendrochronological dating the church has been dated to 1179, but the first reference in written sources is not until 1325 and 1334, at that time as 'Hvams kirke'. The church was rebuilt and enlarged in 1779. The church is supported by 4 columns, and has three lavishly carved portals, chancel-arches and column capitals. During the last ...Nore Stave Church
Dendrochronological dating of wood samples indicate that Nore stave church was built after 1167. The church was built with galleries, a chancel and cross naves - an architectural style that was unique in Europe during the Middle Ages. This style is called the Nummedals-type. The church also has a central mast, that was originally the support for a tower, mostly likely containing church bells. The walls and ceiling of the ...Høyjord Stave Church
Høyjord stave church was built in the end of the 11th century. The church was later removed once and rebuilt. Last reconstruction was completed in 1950. The church is also the only stave church which is left in the county of Vestfold.The church is one of two preserved churches having a pillar or post in the middle. In addition tho this central post there are 12 staves, all of which supports the building. Each stave ...Grip Stave Church
Grip Stave Church is one of Norway"s smallest churches (it is only 12m long and 6,5m wide). The church was built in about 1470 at the island"s highest point. The church is of the Møre type, being structurally similar to the larger Kvernes and Rødven stave churches. Because of the barren nature of the island, there is no cemetery on the church grounds, and bodies had to be buried elsewhere, in the c ...Flesberg Stave Church
Flesberg stave church was probably built around 1200. The first written reference to the church is from 1359. The church was originally a single nave church with four free-standing internal posts bearing a raised central roof, surrounded by an ambulatory or aisles on all four sides. It had a narrower chancel, also with a raised central roof, and a semicircular apse. It was surrounded by a gallery loosely connected to the ...Hegge Stave Church
The first recorded reference to the Hegge stave church is from 1327. Dendrochronological dating of some of the logs in the church, however, indicates that the church was built around 1216. It is a basilica type church with 8 free-standing interior columns forming an arcade, surrounding a central area with a raised roof. A runic inscription on the church reads: Erling Arnson wrote these runes. The lower story of the bell ...Høre Stave Church
Høre stave church was built in 1180 and rebuilt around 1820. It is the second church on this location, the previous church was a post church (a church with earth-bound posts standing directly on the ground). It is dated through a runic inscription to 1180, and through dendrochronology to 1179. There are a number of graves under the church, including those of children. A runic inscription upon the pulpit reads: The ...Øye Stave Church
Øye stave church is a triple nave stave church and dates from the second half of the 12th century. The church was situated next to the lake Vangsmjøse in Øye. Here, however, the river Rødøla would flood almost every spring and, corpses would be flushed out of their graves. As a result the church was moved, this time to a location further away from the river. In 1747 the church was torn d ...Hedal Stave Church
The first reference to the Hedal Stave Church is from 1327. The original church was a much smaller single nave church built second half of 12th century. The west entrance remains from the original church. The front portal is one of the oldest, most richly ornamented and among the most beautiful in the whole country. It takes the form of three winged dragons, one on each side of the arch and pilasters of the entrance and o ...Hedared Stave Church
Hedared Stave Church is Sweden's only preserved medieval stave church. For a long time it was assumed Hedared stave church dated to early medieval times because it was built as a stave church. Already at the beginning of the 20th century, the archaeologist and architectural historian Emil Ekhoff argued that the church was considerably later than the stave church in Hemse on Gotland, fragments of which he had found under t ...Fåvang Stave Church
Fåvang stave church is a reconstruction of parts of other churches, built 1627-1630. The oldest parts can be dated to c. 1150-1250. Because it has been extensively modified, it is not counted amongst Norways 'real' stave churches. The altar and pulpit are of Renaissance style.Featured Historic Landmarks, Sites & Buildings
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Church of the Savior on Blood
The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.
Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.
The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.
In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.
In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.