The city of Dürnstein and Dürnstein castle ruin are connected by a wall. The castle was built between 1140-1145 by Hadmar I Kuenring and blasted by Sweden under General Torstenson in 1645. You can see a model of the city and the ruins at Dürnstein Abbey.
Dürnstein castle is known from the legend about Richard the Lionheart. The legend tells, that the English King Richard the Lionheart tore up the Austrian flag on the return journey of his crusade and refused to share the spoils of war with Leopold V. Sure, Leopold V. held the English king in the castle 1192-1193. The Royal prisoner could receive travelling singer (troubadours) for his entertainment, resulted in probably later the legend of Blondel singer. His faithful minstrel moved from Castle to Castle, until he discovered his King in Dürnstein, by singing a song verse, the prisoner added. Richard the Lionheart was released after a ransom of 150,000 Silver marks in freedom.References:
The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.