Monastery of San Vicente do Pino

Monforte de Lemos, Spain

Above the plain of Monforte de Lemos rises a small hill which overlooks its entire expanse. This was the site chosen in the 10th century for building what would subsequently become the current monastery. It is also said that this was the location for the well-known Castrum Dactonium, of the Celtic Lemavos tribe, mentioned by the historians Ptolemy and Pliny the Elder.

Construction of the current San Vicente del Pino monastery dates back to the 16th century, although there are references to it originating in the 10th century. At the time of its construction, it was part of the Congregation of Valladolid. It is neoclassical in style and has three levels, the most prominent feature on the façade being the Doric columns.

Inside the monastery we can find a courtyard which, through the use of channels and its gradient, was designed to collect rainwater for storage in an underground cistern to supply the entire complex with water. During the confiscation period, the monastery was abandoned and at the turn of the 20th century it was once again inhabited by monks from Samos monastery, only to be subsequently abandoned again in the nineteen eighties. It would later be transformed into a National Tourism Parador hotel.

The church boasts a renaissance-style façade with a transitional Gothic interior. Inside, we can find elaborate vaults and a Baroque organ, currently out of service. The high altar is also Baroque.

References:

Comments

Your name

Website (optional)



Details

Founded: 10th century AD
Category: Castles and fortifications in Spain

More Information

turismo.ribeirasacra.org

User Reviews

Powered by Google

Featured Historic Landmarks, Sites & Buildings

Historic Site of the week

Hagios Demetrios

The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.

The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.

The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.

The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.

Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.

Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.