The Cháteau d'Angers is a castle founded in the 9th century by the Counts of Anjou. It was expanded to its current size in the 13th century. Originally, the castle was built as a fortress at one of the sites inhabited by the Romans because of its strategic defensive location. In the 9th century, the Bishop of Angers gave the Counts of Anjou permission to build a castle in Angers. It became part of the Angevin empire of the Plantagenet Kings of England during the 12th century. In 1204, the region was conquered by Philip II and an enormous castle was built during the minority of his grandson, Louis IX in the early part of the 13th century. The construction undertaken in 1234 cost 4,422 livres, roughly one per cent of the estimated royal revenue at the time.
In 1352, King John II gave the castle to his second son, Louis who later became count of Anjou. Married to the daughter of the wealthy Duke of Brittany, Louis had the castle modified, and in 1373 commissioned the famous Apocalypse Tapestry from the painter Hennequin de Bruges and the Parisian tapestry-weaver Nicolas Bataille.Louis II and Yolande d'Aragon added a chapel (1405-12) and royal apartments to the complex. The chapel is a sainte chapelle, the name given to churches which enshrined a relic of the Passion. The relic at Angers was a splinter of the fragment of the True Cross which had been acquired by Louis IX. In the early 15th century, the hapless dauphin who, with the assistance of Joan of Arc would become King Charles VII, had to flee Paris and was given sanctuary at the Cháteau d' Angers.
In 1562, Catherine de' Medici had the castle restored as a powerful fortress, but her son, Henry III, reduced the height of the towers and had the towers and walls stripped of their embattlements; Henry III used the castle stones to build streets and develop the village of Angers. Nonetheless, under threat of attacks from the Huguenots, the king maintained the castle's defensive capabilities by making it a military outpost and by installing artillery on the cháteau's upper terraces. At the end of the 18th century, as a military garrison, it showed its worth when its thick walls withstood a massive bombardment by cannons from the Vendean army. Unable to do anything else, the invaders simply gave up.
A military academy was established in the castle to train young officers in the strategies of war. In a twist of fate, Arthur Wellesley, 1st Duke of Wellington, best known for taking part in the defeat of Napoleon Bonaparte at the Battle of Waterloo, was trained at the Military Academy of Angers. Still a part of the French military, the chateau was severely damaged during World War II by the Nazis when an ammunition storage dump inside the castle exploded.
Today, owned by the City of Angers, the massive, austere castle has been converted to a museum housing the oldest and largest collection of medieval tapestries in the world, with the 14th century "Apocalypse Tapestry" as one of its priceless treasures. As a tribute to its fortitude, the castle has never been taken by any invading force in history.References:
The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.