The Monastery of Dumio (São Martinho de Dume), is a former paleo-Christian monastery in the civil parish of Dume, municipality of Braga, in northwestern Portugal. Originally a Roman villa, it was the base of a basilica by Suebi tribes, and later Christian monastery headed by Martin of Braga in the 6th century (c. 550–560). The re-discovery of the Roman ruins in the late 20th century resulted in archaeological excavations that unearthed its former use.
The ruins are located around the Lugar da Igreja or Lugar do Assento on the square occupied by the parochial church of Dume. Occupying a rural landscape, the space is an ample property that include the Church of São Martinho de Dume, constituted by a central nucleus of the courtyard, the chapel of Nossa Senhora do Rosário and backyard of the Casa do Assento, on the same block occupied by the local cemetery.
The archaeological ruins in Dume encompass a complex of structures that include: a grande Roman villa (with a habitational zone) and bathhouse; remnants of a granite basilica in the form of a Latin cross (oriented east to west); with regularly horizontal aligned deposits in mortar, pavement and polychromatic mosaics; and a necropolis consisting of twelve graves, located in an area defined by granite slabs and/or brick coverage. These individual spaces were occupied successively over a 2000-year period.
References:The Basilica of Santa Maria in Trastevere is one of the oldest churches of Rome. The basic floor plan and wall structure of the church date back to the 340s, and much of the structure to 1140-43. The first sanctuary was built in 221 and 227 by Pope Callixtus I and later completed by Pope Julius I.
The inscription on the episcopal throne states that this is the first church in Rome dedicated to Mary, mother of Jesus, although some claim that privilege belongs to the Basilica di Santa Maria Maggiore. A Christian house-church was founded here about 220 by Pope Saint Callixtus I (217-222) on the site of the Taberna meritoria, a refuge for retired soldiers. The area was made available for Christian use by Emperor Alexander Severus when he settled a dispute between the Christians and tavern-keepers.
The church underwent two restorations in the fifth and eighth centuries and in 1140-43 it was re-erected on its old foundations under Pope Innocent II.