Religious sites in Portugal
Jerónimos Monastery
The Jerónimos Monastery or Hieronymites Monastery is one of the most prominent examples of the Portuguese Late Gothic Manueline style of architecture in Lisbon. It was classified a UNESCO World Heritage Site, along with the nearby Tower of Belém, in 1983. The Jeronimos Monastery is the most impressive symbol of Portugal's power and wealth during the Age of Discovery. King Manuel I built it in 1502 on the site of a herm ...Carmo Convent Ruins
The Convent of Our Lady of Mount Carmel medieval convent was ruined during the sequence of the 1755 Lisbon earthquake. The destroyed Gothic Church of Our Lady of Mount Carmel on the southern facade of the convent is the main trace of the great earthquake still visible in the old city. The convent was founded in 1389 by the Constable D. Nuno Álvares Pereira (supreme military commander of the King), from the small C ...Sé Catedral (Cathedral of Lisbon)
Lisbon's cathedral has a stark interior and differs from other European cathedrals in looking more like a castle.It was built over an old mosque and mixes the Romanesque and Gothic styles. While in other cities the cathedral is the grandest religious monument, in Lisbon that honor actually goes to the Hieronymus Monastery or even Basilica da Estrela. The site where it stands was the principal mosque of Lisbon when it was ...Igreja de Santo António (Saint Anthony Church)
This is the Church of Santo Antonio, or Saint Anthony of Padua (Italy). Despite his name, the saint was born in Lisbon 1195 in what is now the crypt of this church. The site of the family house where Anthony was born was turned into a small chapel in the 15th century. This early building, from which nothing remains, was rebuilt in the early 16th century, during the reign of King Manuel I. After long missionary pursuits, ...Porto Cathedral
The Porto Cathedral one of the city's oldest monuments and one of the most important local Romanesque monuments. Unlike what's often written, the current Cathedral of Porto was not built under the patronage of Bishop Hugo since the pre-Romanesque church is still mentioned in the De Expugnatione Lyxbonensias still extant in 1147. This means the present building was only started in the second half of the century and it ...Igreja da Madalena (Magdalena Church)
The original church was erected in 1150 over a roman temple build in honor of the goddess Cybele, the mother-God. Three times destroyed, three times has been rebuilt. In 1363, a fire completely destroyed the church. In 1600 it was partially destroyed in a cyclone before succumbing to the earthquake in 1755. Queen Maria I of Portugal, in 1783 ordered to rebuild the church again. The Vestibule of this ch ...Clérigos Church
The Clérigos Church ('Church of the Clergymen') is a Baroque church in Porto. Its tall bell tower, the Torre dos Clérigos, can be seen from various points of the city and is one of its most characteristic symbols. The church was built for the Brotherhood of the Clérigos (Clergy) by Nicolau Nasoni, an Italian architect and painter who left an extense work in the north of Portugal during the 18th cent ...Church of São Francisco
The Church of Saint Francis (Igreja de São Francisco) is the most prominent Gothic monument in Porto, being also noted for its outstanding Baroque inner decoration. The Franciscan Order was established in Porto around 1223. They began building the convent and a first, small church dedicated to Saint Francis of Assisi around 1244. In 1383, under the patronage of King Ferdinand I, the Franciscans began to bui ...Igreja de São Roque
The Igreja de São Roque (Church of Saint Roch) in Lisbon was the earliest Jesuit church in the Portuguese world, and one of the first Jesuit churches anywhere. It served as the Society’s home church in Portugal for over 200 years, before the Jesuits were expelled from that country. After the 1755 Lisbon earthquake, the church and its ancillary residence were given to the Santa Casa da Misericórdia de L ...Serra do Pilar Monastery
The Monastery of Serra do Pilar has been a Cultural Heritage of Humanity site since 1996 and provides an unequalled view of the city of Porto. Its construction began in 1538 and it was completed in 1670. It housed the Augustinian Friars of the Monastery of Grijo until it became occupied by the Liberal army during the Civil War of 1832-1834, during which it was damaged. The Royal Brotherhood of Nossa Senhora do Pilar, esta ...Santa Engrácia Church
The Church of Santa Engrácia is a 17th-century monument which was converted into the National Pantheon (in which important Portuguese personalities are buried) in the 20th century. The current building of the Church of Santa Engrácia substituted previous churches dedicated to a martyr of the city of Braga, Saint Engrácia. The first church dedicated to the Saint was sponsored by Infanta Maria of Portu ...Monastery of São Vicente de Fora
Monastery of São Vicente de Fora (Monastery of St. Vincent Outside the Walls) is a 17th-century church and monastery in the city of Lisbon. It is one of the most important monasteries and mannerist buildings in the country. The monastery also contains the royal pantheon of the Braganza monarchs of Portugal. The original Monastery of São Vicente de Fora was founded around 1147 by the first Portuguese King, Afonso Henriq ...Convento da Graça (Graça Convent)
Graça Convent is one of the oldest convents in Lisbon. According the legend, in 1362 the statue of Our Lady of Grace appeared in the network of a fisherman. The convent part is nowadays used by the army and is not open for visits, but the church is still in use. Most of the original Graça Church collapsed in the earthquake of 1755, so what you see today is an 18th century baroque monument. Inside it is partly decorated ...Estrela Basilica
The Estrela Basilica is a former carmelite convent built by order of Queen Maria I of Portugal, as a fulfilled promise for giving birth to a son (José, Prince of Brazil). The official name of the church is the Basilica of the Sacred Heart of Jesus. Construction started in 1779 and the basilica was finished in 1790, after the death of José caused by smallpox in 1788. The Estrela Basilica was the first church ...Igreja de Santa Maria
The parish of Santa Maria de Sintra dates back to the time of Portugal’s foundation as a nation, when Dom Afonso Henriques, the first king of Portugal, conquered Sintra from the Moors. At that time, a small chapel was built here, later reconstructed in the 13th century by the prior Martim Dade. The great earthquake of 1755 caused serious damage to the church, but the original Gothic portico survived, displaying the ...Main Church of Caminha
Solid church in granite built inside the medieval town walls. Work began in 1488 under the guidance of Biscay master Tomé de Tolosa, and using parts of a primitive Romanesque chapel (remains are visible in the north side); it pursued slowly, until the completion of the tower of the main façade in 1556. Important architects involved in the construction include João de Tolosa and Pero Galego. Inside, th ...Convent of the Capuchos
The Convent of the Frairs Minor Capuchin, popularly known as the Convent of the Capuchos, is a historical convent consisting of small quarters and public spaces located in the civil parish of São Pedro de Penaferrim. The convent was founded in 1560, consisting of eight monks that arrived from the Convent of Arrábida. Between 1578 and 1580, the Chapel of Santo António was constructed, along with the erection of a wall ...Featured Historic Landmarks, Sites & Buildings
Historic Site of the week
Church of the Savior on Blood
The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.
Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.
The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.
In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.
In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.