Trelleborgen Viking Fortress, Trelleborg, Sweden

Trelleborg is a collective name for six Viking Age circular forts, located in Denmark and the southern part of modern Sweden. Five of them have been dated to the reign of the Harold Bluetooth of Denmark (died 986). The city of Trelleborg has been named after one of these fortresses. Today Trelleborgen is part of a Viking Age fortress complex, which has been reconstructed. There is a Viking musem with souvenir shop, café and guided tours during the summer. Various events for both children and adults are also arranged during the summer to demonstrate how it must have been to live here in the Viking Age.

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User Reviews

Kristýna Koželská Víchová (2 years ago)
We have seen just the wall, but there is also a museum few blocks away

Jan Henryk Wachala (2 years ago)
In this place you can see how live people in viking age Also do you know blue tooth ?Is information here about this. Please look in picture or visit us.

Philipp Gröne (2 years ago)
Worth a visit! Good place to learn about skandinavian history.

Giorgio Berardi (2 years ago)
A visit to the Trelleborgen is a veritable time travel, and it is a real pity that only part of the outer defensive wall has been dug up and made accessible to the public. In spite of the partial restoration, the structure gives you a clear idea of what fortifications must have looked at the time. Enjoyable.

Mike Whitla (2 years ago)
Interesting fort but only one quarter of the fort has been preserved.

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Photo from Flickr, copyright Dan Lundberg

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The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.

The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.

The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.

The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.

Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.

Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.

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