Malmö Castle (Malmöhus) was founded in 1434 by King Eric of Pomerania. This structure was demolished in early 16th century. The castle acquired its present appearance following major reconstruction in the 1530’s, when King Christian III ordered the building of a modern fortress, splendid Renaissance castle and county governor´s residence, all on the one site. Historically, this fortress was one of the most important strongholds of Denmark.
Denmark´s coins were minted there in the Middle Ages. Crown Prince Frederick held wild parties in the 16th century. Prisoners were beheaded in the courtyard in the 19th century. Malmöhus has now been restored in the spirit of the 16th century and is part of the Malmö Museums, the largest museum in southern Sweden. The castle is part of Sweden´s cultural heritage and is managed by the National Property Board.
The castle was for five years (1568-1573) the prison of James Hepburn, 4th Earl of Bothwell, third husband of Mary, Queen of Scots. The earl was taken into custody on the orders of the Protestant Danish king Frederick II of Denmark when his ship ran aground in Bergen, Norway during a storm. He was sent to Malmö Castle to be imprisoned, although he had previously been released from Tower of London for lack of evidence in the murder of Mary's second husband, Henry Stuart, Lord Darnley. As a bachelor, Frederick II courted Elizabeth I of England and was made a Knight of the Garter. Some sources suggest a second reason for the involvement in this matter by the Danish king; he is thought to have held hopes of collecting a ransom from Scotland. However, the Earl of Bothwell died in 1578 in Dragsholm Castle, Zealand, where he had been moved after the first five years in Danish captivity, without ever being the subject of Danish-Scottish negotiations for his release.References:
The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.