Fiskars is the best known of a number of ironworks villages that were established in the early 17th century to the Pohja area. A crushing mill was established by the lower rapids in 1649, with a blastfurnace on the opposite bank. The founder of Fiskars ironworks was the Dutch businessman Peter Thorwöste, who was allowed by Queen Christina of Sweden to manufacture cast iron and forged products, with the exception of cannons.
The Russian occupation of Finland (the Great Wrath) affected also Fiskars. Nearby was a center of Russian civilian and military administration, and in 1713 the ironworks at Fiskars and Antskog were plundered and wrecked by the Russians.
The heyday in the history of Fiskars began in 1822 when it was bought by Johan Julin (1787-1853). Under Julin, work at the ironworks focused on refining iron. The ironworks and the village of Fiskars started to grow quickly. In 1850 there were about 500-600 employees and the total number of inhabitants was approximately 1400. Throughout the period from into the 1960s, Fiskars purchased several works and companies in the steel business. In the 20th century the industrial operations required more up-to-date facilities, production was moved to Billnäs.
Today there are many workshops and boutiques providing Finnish handicrafts, arts and design thoughout the Fiskars village and visitors can spend time just wandering around in the beautiful ironworks area.
Easter Aquhorthies stone circle, located near Inverurie, is one of the best-preserved examples of a recumbent stone circle, and one of the few that still have their full complement of stones. It consists of a ring of nine stones, eight of which are grey granite and one red jasper. Two more grey granite stones flank a recumbent of red granite flecked with crystals and lines of quartz. The circle is particularly notable for its builders' use of polychromy in the stones, with the reddish ones situated on the SSW side and the grey ones opposite.
The placename Aquhorthies derives from a Scottish Gaelic word meaning 'field of prayer', and may indicate a 'long continuity of sanctity' between the Stone or Bronze Age circle builders and their much later Gaelic successors millennia later. The circle's surroundings were landscaped in the late 19th century, and it sits within a small fenced and walled enclosure. A stone dyke, known as a roundel, was built around the circle some time between 1847 and 1866–7.