Wanås Manor, first owned by Squire Eskild Aagesen (around 1440), has one of the most fascinating histories of all of Skåne’s stately homes. Its geographical location left Wanås vulnerable during the Swedish-Danish wars, and the original castle was burned to the ground in the Northern Seven Years’ War. A new building erected in 1566 incorporated what remained of the old one. Drawings from 1680 show the manor house more or less as it appears today.
During the Snapphane wars Wanås was a centre for the Danish resistance and their enemies were hanged from the 500-year-old oak that still stands in the Park. After the turbulent years of war, extensive repairs were undertaken by Baroness Lena Sofia von Putbus, whose initials can be seen on the eastern gable of the main building. The old cowsheds and stables were built by Betty Jennings between 1756 and 1760. Since the early 1800s Wanås has been owned by the Wachtmeister family. The castle is today a private home. The park is open to the public.References:
The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.