Antiphonitis Church used to be the centre of an influential monastery. It was once the premier Byzantine monument in the Kyrenia hills. Because of its unusual design, it is thought to have been built by local artists. The church, dedicated to the Virgin Mary, was built in the 7th century. However the narthex to the west and the gallery to the south were added by the Lusignans in the 14th or 15th century.
The dome is placed on eight round columns which form an irregular octagon. The alter area was separated from the rest of the church by keeping two of the columns separated from the walls. Considering its features, this building is one of the finest of its kind in Cyprus to survive to the present day. The cloister arrangement in the south is a unique example of gothic stone work. However, nothing remains of the wooden upper covering or the stone parapet between the columns.
The building in its original form was fully covered with frescoes, most of which have unfortunately disappeared. Among the survivors, the Virgin Blachernitissa, with the figure of the Christ Child at her bosom and flanked by Gabriel and Michael, occupies the conch of the apse. Blachernitissa is unusual among Orthodox icons in that it is not flat, but is formed in bas relief. According to Sacred Tradition, the icon Blachernitissa was made of wax combined with the ashes of Christian martyrs who had been killed in the 6th century.
Archangel Michael is encountered once more holding a parchment script on the upper part of the detached north column. On the south-west wall of the nave the blue hooded figure of St. Anthony and the scene of the Baptism can be distinguished. On the lower half of the column on this side St. Endoxus and to the left St. Paul are placed.
Of its once vivid and notable frescoes, probably the most magnificent survivor, which can be found in the huge irregularly shaped dome, is the Christ Pandokrator. Represented inside a medallion surrounded by angels, he prepares to ascend the throne, with the Virgin Mary and John the Baptist in attendance. The twelve apostles and the prophets are also present.
That the frescoes here have survived at all is a minor miracle, as thieves have tried twice to literally cut the artwork from the walls. They succeeded once, but a second attempt caused the cut wall section to crumble into pieces on the floor, proving just how delicate these works of art really are. It is estimated that after 1974, over 20,000 icons and dozens of frescoes were taken from North Cyprus churches by unscrupulous looters and sold on the international art market. The scale of the problem was revealed in 1997, when Dutch art dealer Michel van Rijn informed on his former business partner Aydin Dikman. Dikman was found to have a store of mosaics, frescoes and icons worth in excess of $40 million. After agreeing to help the authorities, van Rijn bought four frescoes from Dikman, depicting the Last Judgment and the Tree of Jesse, which were reported missing from Anthipontis Church in 1976 and 1979.References:
The Mosque–Cathedral of Córdoba, also known as the Great Mosque of Córdoba and the Mezquita is regarded as one of the most accomplished monuments of Moorish architecture.
According to a traditional account, a small Visigoth church, the Catholic Basilica of Saint Vincent of Lérins, originally stood on the site. In 784 Abd al-Rahman I ordered construction of the Great Mosque, which was considerably expanded by later Muslim rulers. The mosque underwent numerous subsequent changes: Abd al-Rahman II ordered a new minaret, while in 961 Al-Hakam II enlarged the building and enriched the Mihrab. The last of such reforms was carried out by Almanzor in 987. It was connected to the Caliph"s palace by a raised walkway, mosques within the palaces being the tradition for previous Islamic rulers – as well as Christian Kings who built their palaces adjacent to churches. The Mezquita reached its current dimensions in 987 with the completion of the outer naves and courtyard.
In 1236, Córdoba was conquered by King Ferdinand III of Castile, and the centre of the mosque was converted into a Catholic cathedral. Alfonso X oversaw the construction of the Villaviciosa Chapel and the Royal Chapel within the mosque. The kings who followed added further Christian features, such as King Henry II rebuilding the chapel in the 14th century. The minaret of the mosque was also converted to the bell tower of the cathedral. It was adorned with Santiago de Compostela"s captured cathedral bells. Following a windstorm in 1589, the former minaret was further reinforced by encasing it within a new structure.
The most significant alteration was the building of a Renaissance cathedral nave in the middle of the expansive structure. The insertion was constructed by permission of Charles V, king of Castile and Aragon. Artisans and architects continued to add to the existing structure until the late 18th century.
The building"s floor plan is seen to be parallel to some of the earliest mosques built from the very beginning of Islam. It had a rectangular prayer hall with aisles arranged perpendicular to the qibla, the direction towards which Muslims pray. The prayer hall was large and flat, with timber ceilings held up by arches of horseshoe-like appearance.
In planning the mosque, the architects incorporated a number of Roman columns with choice capitals. Some of the columns were already in the Gothic structure; others were sent from various regions of Iberia as presents from the governors of provinces. Ivory, jasper, porphyry, gold, silver, copper, and brass were used in the decorations. Marvellous mosaics and azulejos were designed. Later, the immense temple embodied all the styles of Morisco architecture into one composition.
The building is most notable for its arcaded hypostyle hall, with 856 columns of jasper, onyx, marble, granite and porphyry. These were made from pieces of the Roman temple that had occupied the site previously, as well as other Roman buildings, such as the Mérida amphitheatre. The double arches were an innovation, permitting higher ceilings than would otherwise be possible with relatively low columns. The double arches consist of a lower horseshoe arch and an upper semi-circular arch.