Amathus was one of the most ancient royal cities of Cyprus. Its ancient cult of Aphrodite was the most important, after Paphos, in Cyprus, her homeland, though the ruins of Amathus are less well-preserved than neighboring Kourion.
The pre-history of Amathus mixes myth and archaeology. Though there was no Bronze Age city on the site, archaeology has detected human activity that is evident from the earliest Iron Age, c. 1100 BC. The city's legendary founder was Cinyras, linked with the birth of Adonis, who called the city after his mother Amathous. According to a version of the Ariadne legend noted by Plutarch, Theseus abandoned Ariadne at Amathousa, where she died giving birth to her child and was buried in a sacred tomb. According to Plutarch's source, Amathousians called the sacred grove where her shrine was situated the Wood of Aphrodite Ariadne. More purely Hellenic myth would have Amathus settled instead by one of the sons of Heracles, thus accounting for the fact that he was worshiped there.
Amathus was built on the coastal cliffs with a natural harbor and flourished at an early date, soon requiring several cemeteries. Greeks from Euboea left their pottery at Amathus from the 10th century BC. During the post-Phoenician era of the 8th century BC, a palace was erected and a port was also constructed, which served the trade with the Greeks and the Levantines. A special burial ground for infants, a tophet served the culture of the Phoenicians. For the Hellenes, high on the cliff a temple was built, which became a worship site devoted to Aphrodite, in her particular local presence as Aphrodite Amathusia along with a bearded male Aphrodite called Aphroditos. The excavators discovered the final stage of the Temple of Aphrodite, also known as Aphrodisias, which dates approximately to the 1st century BC. According to the legend, it was where festive Adonia took place, in which athletes competed in hunting wild boars during sport competitions; they also competed in dancing and singing, all to the honour of Adonis.
The earliest remains hitherto found on the site are tombs of the early Iron Age period of Graeco-Phoenician influences (1000-600 BC). Amathus is identified with Kartihadasti (Phoenician 'New-Town') in the Cypriote tribute-list of Esarhaddon of Assyria (668 BC). It certainly maintained strong Phoenician sympathies, for it was its refusal to join the philhellene league of Onesilos of Salamis which provoked the revolt of Cyprus from Achaemenid Persia in 500-494 BC, when Amathus was besieged unsuccessfully and avenged itself by the capture and execution of Onesilos.
Amathus was a rich and densely populated kingdom with a flourishing agriculture and mines situated very close to the northeast Kalavasos. In the Roman era it became the capital of one of the four administrative regions of Cyprus. Later, in the 4th century AD, Amasus became the see of a Christian bishop and continued to flourish until the Byzantine period. In the late 6th century, Ayios Ioannis Eleimonas (Saint John the Charitable), protector of the Knights of St. John, was born in Amathus. Sometime in the first half of the 7th century Anastasius Sinaita, the famous prolific monk of the Saint Catherine's Monastery, was also born there. It is thought that he left Cyprus after the 649 Arab conquest of the island, setting out for the Holy Land, eventually becoming a monk on Sinai.
Amathus still flourished and produced a distinguished patriarch of Alexandria, St. John the Merciful, as late as 606-616, and a ruined Byzantine church marks the site; but it declined and was already almost deserted when Richard Plantagenet won Cyprus by a victory there over Isaac Comnenus in 1191. The tombs were plundered and the stones from the beautiful edifices were brought to Limassol to be used for new constructions. Much later, in 1869, a great number of blocks of stone from Amathus were used for the construction of the Suez Canal.
The city had vanished, except fragments of wall and of a great stone cistern on the acropolis. A similar vessel was transported to the Musée du Louvre in 1867, a limestone dim, used for storing the must from the grapes, which dates to the 6th century BC. It is 1.85 m high and weighs 14 tons. It was made from a single stone and has four curved handles bearing the head of a bull.References:
Hochosterwitz Castle is considered to be one of Austria's most impressive medieval castles. The rock castle is one of the state's landmarks and a major tourist attraction.
The site was first mentioned in an 860 deed issued by King Louis the German of East Francia, donating several of his properties in the former Principality of Carantania to the Archdiocese of Salzburg. In the 11th century Archbishop Gebhard of Salzburg ceded the castle to the Dukes of Carinthia from the noble House of Sponheim in return for their support during the Investiture Controversy. The Sponheim dukes bestowed the fiefdom upon the family of Osterwitz, who held the hereditary office of the cup-bearer in 1209.
In the 15th century, the last Carinthian cup-bearer, Georg of Osterwitz was captured in a Turkish invasion and died in 1476 in prison without leaving descendants. So after four centuries, on 30 May 1478, the possession of the castle reverted to Emperor Frederick III of Habsburg.
Over the next 30 years, the castle was badly damaged by numerous Turkish campaigns. On 5 October 1509, Emperor Maximilian I handed the castle as a pledge to Matthäus Lang von Wellenburg, then Bishop of Gurk. Bishop Lang undertook a substantial renovation project for the damaged castle.
About 1541, German king Ferdinand I of Habsburg bestowed Hochosterwitz upon the Carinthian governor Christof Khevenhüller. In 1571, Baron George Khevenhüller acquired the citadel by purchase. He fortified to deal with the threat of Turkish invasions of the region, building an armory and 14 gates between 1570 and 1586. Such massive fortification is considered unique in citadel construction.
Since the 16th century, no major changes have been made to Hochosterwitz. It has also remained in the possession of the Khevenhüller family as requested by the original builder, George Khevenhüller. A marble plaque dating from 1576 in the castle yard documents this request.
A specific feature is the access way to the castle passing through a total of 14 gates, which are particularly prominent owing to the castle's situation in the landscape. Tourists are allowed to walk the 620-metre long pathway through the gates up to the castle; each gate has a diagram of the defense mechanism used to seal that particular gate. The castle rooms hold a collection of prehistoric artifacts, paintings, weapons, and armor, including one set of armor 2.4 metres tall, once worn by Burghauptmann Schenk.