Amathus was one of the most ancient royal cities of Cyprus. Its ancient cult of Aphrodite was the most important, after Paphos, in Cyprus, her homeland, though the ruins of Amathus are less well-preserved than neighboring Kourion.
The pre-history of Amathus mixes myth and archaeology. Though there was no Bronze Age city on the site, archaeology has detected human activity that is evident from the earliest Iron Age, c. 1100 BC. The city's legendary founder was Cinyras, linked with the birth of Adonis, who called the city after his mother Amathous. According to a version of the Ariadne legend noted by Plutarch, Theseus abandoned Ariadne at Amathousa, where she died giving birth to her child and was buried in a sacred tomb. According to Plutarch's source, Amathousians called the sacred grove where her shrine was situated the Wood of Aphrodite Ariadne. More purely Hellenic myth would have Amathus settled instead by one of the sons of Heracles, thus accounting for the fact that he was worshiped there.
Amathus was built on the coastal cliffs with a natural harbor and flourished at an early date, soon requiring several cemeteries. Greeks from Euboea left their pottery at Amathus from the 10th century BC. During the post-Phoenician era of the 8th century BC, a palace was erected and a port was also constructed, which served the trade with the Greeks and the Levantines. A special burial ground for infants, a tophet served the culture of the Phoenicians. For the Hellenes, high on the cliff a temple was built, which became a worship site devoted to Aphrodite, in her particular local presence as Aphrodite Amathusia along with a bearded male Aphrodite called Aphroditos. The excavators discovered the final stage of the Temple of Aphrodite, also known as Aphrodisias, which dates approximately to the 1st century BC. According to the legend, it was where festive Adonia took place, in which athletes competed in hunting wild boars during sport competitions; they also competed in dancing and singing, all to the honour of Adonis.
The earliest remains hitherto found on the site are tombs of the early Iron Age period of Graeco-Phoenician influences (1000-600 BC). Amathus is identified with Kartihadasti (Phoenician 'New-Town') in the Cypriote tribute-list of Esarhaddon of Assyria (668 BC). It certainly maintained strong Phoenician sympathies, for it was its refusal to join the philhellene league of Onesilos of Salamis which provoked the revolt of Cyprus from Achaemenid Persia in 500-494 BC, when Amathus was besieged unsuccessfully and avenged itself by the capture and execution of Onesilos.
Amathus was a rich and densely populated kingdom with a flourishing agriculture and mines situated very close to the northeast Kalavasos. In the Roman era it became the capital of one of the four administrative regions of Cyprus. Later, in the 4th century AD, Amasus became the see of a Christian bishop and continued to flourish until the Byzantine period. In the late 6th century, Ayios Ioannis Eleimonas (Saint John the Charitable), protector of the Knights of St. John, was born in Amathus. Sometime in the first half of the 7th century Anastasius Sinaita, the famous prolific monk of the Saint Catherine's Monastery, was also born there. It is thought that he left Cyprus after the 649 Arab conquest of the island, setting out for the Holy Land, eventually becoming a monk on Sinai.
Amathus still flourished and produced a distinguished patriarch of Alexandria, St. John the Merciful, as late as 606-616, and a ruined Byzantine church marks the site; but it declined and was already almost deserted when Richard Plantagenet won Cyprus by a victory there over Isaac Comnenus in 1191. The tombs were plundered and the stones from the beautiful edifices were brought to Limassol to be used for new constructions. Much later, in 1869, a great number of blocks of stone from Amathus were used for the construction of the Suez Canal.
The city had vanished, except fragments of wall and of a great stone cistern on the acropolis. A similar vessel was transported to the Musée du Louvre in 1867, a limestone dim, used for storing the must from the grapes, which dates to the 6th century BC. It is 1.85 m high and weighs 14 tons. It was made from a single stone and has four curved handles bearing the head of a bull.References:
Castle Rushen is located in the Isle of Man"s historic capital, Castletown. The castle is amongst the best examples of medieval castles in the British Isles, and is still in use as a court house, museum and educational centre.
The exact date of castle is unknown, although construction is thought to have taken place during the reigns of the late 12th century and early 13th century rulers of the Isle of Man – the Kings of Mann and the Isles. The original Castle Rushen consisted of a central square stone tower, or keep. The site was also fortified to guard the entrance to the Silver Burn. From its early beginnings, the castle was continually developed by successive rulers of Mann between the 13th and 16th century. The limestone walls dominated much of the surrounding landscape, serving as a point of dominance for the various rulers of the Isle of Man. By 1313, the original keep had been reinforced with towers to the west and south. In the 14th century, an east tower, gatehouses, and curtain wall were added.
After several more changes of hands the English and their supporters eventually prevailed. The English king Edward I Longshanks claimed that the island had belonged to the Kings of England for generations and he was merely reasserting their rightful claim to the Isle of Man.
The 18th century saw the castle in steady decay. By the end of the century it was converted into a prison. Even though the castle was in continuous use as a prison, the decline continued until the turn of the 20th century, when it was restored under the oversight of the Lieutenant Governor, George Somerset, 3rd Baron Raglan. Following the restoration work, and the completion of the purpose-built Victoria Road Prison in 1891, the castle was transferred from the British Crown to the Isle of Man Government in 1929.
Today it is run as a museum by Manx National Heritage, depicting the history of the Kings and Lords of Mann. Most rooms are open to the public during the opening season (March to October), and all open rooms have signs telling their stories. The exhibitions include a working medieval kitchen where authentic period food is prepared on special occasions and re-enactments of various aspects of medieval life are held on a regular basis, with particular emphasis on educating the local children about their history. Archaeological finds made during excavations in the 1980s are displayed and used as learning tools for visitors.