The Church of Saint Lazarus is a late-9th century church in Larnaca. According to Orthodox tradition, sometime after the Resurrection of Christ, Lazarus was forced to flee Judea because of rumoured plots on his life and came to Cyprus. There he was appointed by Paul and Barnabas as the first Bishop of Kition (present-day Larnaca). He is said to have lived for thirty more years and on his death was buried there for the second and last time. The Church of Agios Lazaros was built over the reputed (second) tomb of Lazarus.
Tradition says that the place of Lazarus' tomb was lost during the period of Arab rule beginning in 649. In 890, a tomb was found in Larnaca bearing the inscription 'Lazarus the friend of Christ'. Emperor Leo VI of Byzantiumhad Lazarus' remains transferred to Constantinople in 898. The transfer was apostrophized by Arethas, Bishop of Caesarea, and is commemorated by the Orthodox Church each year on October 17. The transferred relics were later looted by the Fourth Crusade in the early 13th century and were brought to Marseille but subsequently lost.
In recompense to Larnaca for the translation, Emperor Leo had the Church of St. Lazarus erected over Lazarus' tomb in the late 9th to early 10th centuries. It is one of three Byzantine churches which have survived in Cyprus; the other two are the Church of the Apostle Barnabas near Salamis, and the church that was built in the walkway leading from the Epiphanios to the font.
The church is an elongated building measuring 31.5 x 14.5 m with a tripartite sanctuary, semicircular apses internally and three-sided externally and a five-sided apse in the center. The interior structure of the church is divided into three aisles with bulky double pillars and arched openings going through them. These pillars bear the weight of the domes thus forming the central aisle while the north and south aisles bear a semi-cylindrical roof, intersected by cross-vaults. The stonework of the church consists mainly of square limestone block about a meter in thickness. The church has an open porch, from which steps descend into the church.
Under Frankish and Venetian rule (the 13th to 16th centuries), the church became Roman Catholic. A stone covered portico (stoa) of Gothic style was added on its south side during this time.
The three imposing domes of this Orthodox Basilica Church and the original bell tower were destroyed, probably in the first years of Ottoman rule (1571 AD), when the church was turned into a mosque. In 1589, the Ottomans sold it back to the Orthodox, probably because of its Christian cemetery. For the next two hundred years it was used for both Orthodox and Catholic services. The porch bears traces of Greek, Latin, and French inscriptions. In 1857, after the Ottoman authorities again allowed Cypriot churches to have bell towers, the church's bell-tower was rebuilt in aLatinate style.
The woodcarving of the unique baroque iconostasis of the church was done between 1773 and 1782 by Chatzisavvas Taliadorou. The iconostasis was gold-plated between 1793 and 1797. Some of the icons were painted towards the end of the 18th century by Michael Proskynetes from Marathasa. Icon painter Hatzimichael completed the iconography of the iconostasis in 1797. Some of the wood-carved furniture (including a Rococo pulpit on one pillar for Catholic use) and icons on the walls are from the 17th century.
A fire in 1970 damaged much of the interior, including extensive damage to a section of the iconostasis together with the corresponding icons. The iconostasis has been partially restored and was re-plated with gold between 1972 and 1974. During the subsequent renovations of the church, on November 2, 1972, human remains were discovered in a marble sarcophagus under the altar, and were identified as part of the saint's relics (not all having been removed to Constantinople, apparently).References:
The moated castle at Beersel is one of the few exceptionally well-preserved examples of medieval fortifications in Belgium. It remains pretty much as it must have appeared in the 15th century. Remarkably, it was never converted into a fortified mansion. A visitor is able to experience at first-hand how it must have felt to live in a heavily fortified castle in the Middle Ages.
The castle was built in around 1420 as a means of defence on the outer reaches of Brussels. The tall, dense walls and towers were intended to hold any besiegers at bay. The moat and the marshy ground along its eastern, southern and western edges made any attack a formidable proposition. For that reason, any attackers would have chosen its weaker northern defences where the castle adjoins higher lying ground. But the castle was only taken and destroyed on one occasion in 1489, by the inhabitants of Brussels who were in rebellion against Maximilian of Austria.
After being stormed and plundered by the rebels it was partially rebuilt. The pointed roofs and stepped gables are features which have survived this period. The reconstruction explains why two periods can be identified in the fabric of the edifice, particularly on the outside.
The red Brabant sandstone surrounds of the embrasures, now more or less all bricked up, are characteristic of the 15th century. The other embrasures, edged with white sandstone, date from the end of the 15th century. They were intended for setting up the artillery fire. The merlons too are in white sandstone. The year 1617 can be clearly seen in the foundation support on the first tower. This refers to restorations carried out at the time by the Arenberg family.
Nowadays, the castle is dominated by three massive towers. The means of defence follow the classic pattern: a wide, deep moat surrounding the castle, a drawbridge, merlons on the towers, embrasures in the walls and in the towers, at more or less regular intervals, and machiolations. Circular, projecting towers ensured that attacks from the side could be thwarted. If the enemy were to penetrate the outer wall, each tower could be defended from embrasures facing onto the inner courtyard.
The second and third towers are flanked by watchtowers from which shots could be fired directly below. Between the second and third tower are two openings in the walkway on the wall. It is not clear what these were used for. Were these holes used for the disposing of rubbish, or escape routes. The windows on the exterior are narrow and low. All light entering comes from the interior. The few larger windows on the exterior date from a later period. It is most probable that the third tower - the highest - was used as a watchtower.