Lunenburg Castle was first mentioned in 1339 and it was probably owned by the Van Zijl family. The tower house itself was first mentioned in 1400. In 1402 it was given as a fief to Ghijsbrecht van Lockhorst.
In 1680 Lunenburg Castle was enlarged with residential wings and stables which were built against the medieval tower house. In 1860 the owner at that time, a member of the Van Swinderen family, rebuilt the castle. The 17th century additions were torn down and that almost the entire moat was filled in. The medieval tower house was then incorporated in a new large mansion which rendered the tower almost invisible. After this the castle was rented out and sold several times.
Between 1925 and 1931 the castle was owned by Mr. Ernest Reinier van Eibergen Santhagens who provided the castle with modern comfort.
On 13 May 1940 Lunenburg Castle was searched by German troops for hidden arms and ammunition, causing much damage in the process. In 1944 the Germans had parked military vehicles under the large trees on the grounds of Lunenburg Castle. This led to a useless bombardement of the castle by Allied forces, because the vehicles had already been removed, which left the castle as an uninhabitable ruin.
Between 1968 and 1970 Lunenburg Castle was rebuilt after its appearance before 1800. This led to the situation we see today. At present the castle is owned by the Fentener van Vlissingen family. The present tower is 15,5 meters high, is almost square with 8,4 by 9,3 meters and has a wall thickness of 1,2 meters.References:
The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.