The Oude Kerk ('old church') is Amsterdam’s oldest building, founded ca. 1213. Over time, this structure was replaced by a stone church that was consecrated in 1306 by the bishop of Utrecht with Saint Nicolas as its patron saint. The church stood for only a half-century before the first alterations were made; the aisles were lengthened and wrapped around the choir in a half circle to support the structure. Not long after the turn of the 15th century, north and south transepts were added to the church creating a cross formation. Work on these renovations was completed in 1460, though it is likely that progress was largely interrupted by the great fires that besieged the city in 1421 and 1452.
Throughout the 16th-century battles, the church was looted and defaced on numerous occasions, first in the Beeldenstorm of 1566, when a mob destroyed most of the church art and fittings, including an altarpiece with a central panel by Jan van Scorel and side panels painted on both sides by Maarten van Heemskerck. Only the paintings on the ceiling, which were unreachable, were spared.
Locals would gather in the church to gossip, peddlers sold their goods, and beggars sought shelter. This was not tolerated by the Calvinists, however, and the homeless were expelled. In 1681, the choir was closed-off with screen of oak. Above the screen is the text, The prolonged misuse of God's church, were here undone again in the year seventy-eight, referring to the Reformation of 1578. After that it became a Calvinist church, which it remains today.
In that same year, the Oude Kerk became home to the registry of marriages. It was also used as the city archives; the most important documents were locked in a chest covered with iron plates and painted with the city’s coat of arms. The chest was kept safe in the iron chapel.
The bust of famous organist and composer Jan Pieterszoon Sweelinck (1562-1621) celebrates the lifetime he spent playing in the church. His early career began at the age of fifteen when he succeeded his deceased father Pieter Swybertszoon as the Oude Kerk’s organist. He went on to compose music for all 150 Psalms and secured an international reputation as a leading Dutch composer. His music would also be played over the city from the church’s bell tower. He is buried in the church.
Rembrandt was a frequent visitor to the Oude Kerk and his children were all christened here. It is the only building in Amsterdam that remains in its original state since Rembrandt walked its halls. In the Holy Sepulchre is a small Rembrandt exhibition, a shrine to his wife Saskia van Uylenburgh who was buried here in 1642. Each year on 9 March, at 8:39 am, the early morning sun briefly illuminates her tomb.
The roof of the Oude Kerk is the largest medieval wooden vault in Europe. The Estonian planks date to 1390 and boast some of the best acoustics in Europe. The floor consists entirely of gravestones. The reason for this is that the church was built on a cemetery. Local citizens continued to be buried on the site within the confines of the church until 1865. There are 2500 graves in the Oude Kerk, under which are buried 10,000 Amsterdam citizens. The Oude Kerk holds four pipe organs, the old church organ built in 1658 and the cabinet organ built in 1767. The third was built by the German Christian Vater in 1724 and is regarded as one of the finest Baroque organs in Europe. In mid-March each year, Catholics arrive at the Oude Kerk to celebrate the 'Miracle of Amsterdam' that occurred in 1345. After taking communion, a dying man vomited the Host. When his vomit was thrown on the fire, the Host did not burn and was proclaimed a miracle. The Host was put in a chest and installed at the Oude Kerk; however, it disappeared during the Reformation.References:
The Trinity Lavra of St. Sergius is a world famous spiritual centre of the Russian Orthodox Church and a popular site of pilgrimage and tourism. It is the most important working Russian monastery and a residence of the Patriarch. This religious and military complex represents an epitome of the growth of Russian architecture and contains some of that architecture’s finest expressions. It exerted a profound influence on architecture in Russia and other parts of Eastern Europe.
The Trinity Lavra of St. Sergius, was founded in 1337 by the monk Sergius of Radonezh. Sergius achieved great prestige as the spiritual adviser of Dmitri Donskoi, Great Prince of Moscow, who received his blessing to the battle of Kulikov of 1380. The monastery started as a little wooden church on Makovets Hill, and then developed and grew stronger through the ages.
Over the centuries a unique ensemble of more than 50 buildings and constructions of different dates were established. The whole complex was erected according to the architectural concept of the main church, the Trinity Cathedral (1422), where the relics of St. Sergius may be seen.
In 1476 Pskovian masters built a brick belfry east of the cathedral dedicated to the Descent of the Holy Spirit on the Apostles. The church combines unique features of early Muscovite and Pskovian architecture. A remarkable feature of this church is a bell tower under its dome without internal interconnection between the belfry and the cathedral itself.
The Cathedral of the Assumption, echoing the Cathedral of the Assumption in the Moscow Kremlin, was erected between 1559 and 1585. The frescoes of the Assumption Cathedral were painted in 1684. At the north-western corner of the Cathedral, on the site of the western porch, in 1780 a vault containing burials of Tsar Boris Godunov and his family was built.
In the 16th century the monastery was surrounded by 6 meters high and 3,5 meters thick defensive walls, which proved their worth during the 16-month siege by Polish-Lithuanian invaders during the Time of Trouble. They were later strengthened and expanded.
After the Upheaval of the 17th century a large-scale building programme was launched. At this time new buildings were erected in the north-western part of the monastery, including infirmaries topped with a tented church dedicated to Saints Zosima and Sawatiy of Solovki (1635-1637). Few such churches are still preserved, so this tented church with a unique tiled roof is an important contribution to the Lavra.
In the late 17th century a number of new buildings in Naryshkin (Moscow) Baroque style were added to the monastery.
Following a devastating fire in 1746, when most of the wooden buildings and structures were destroyed, a major reconstruction campaign was launched, during which the appearance of many of the buildings was changed to a more monumental style. At this time one of the tallest Russian belfries (88 meters high) was built.
In the late 18th century, when many church lands were secularized, the chaotic planning of the settlements and suburbs around the monastery was replaced by a regular layout of the streets and quarters. The town of Sergiev Posad was surrounded by traditional ramparts and walls. In the vicinity of the monastery a number of buildings belonging to it were erected: a stable yard, hotels, a hospice, a poorhouse, as well as guest and merchant houses. Major highways leading to the monastery were straightened and marked by establishing entry squares, the overall urban development being oriented towards the centrepiece - the Ensemble of the Trinity Sergius Lavra.
In 1993, the Trinity Lavra was inscribed on the UNESCO World Heritage List.