The Oude Kerk ('old church') is Amsterdam’s oldest building, founded ca. 1213. Over time, this structure was replaced by a stone church that was consecrated in 1306 by the bishop of Utrecht with Saint Nicolas as its patron saint. The church stood for only a half-century before the first alterations were made; the aisles were lengthened and wrapped around the choir in a half circle to support the structure. Not long after the turn of the 15th century, north and south transepts were added to the church creating a cross formation. Work on these renovations was completed in 1460, though it is likely that progress was largely interrupted by the great fires that besieged the city in 1421 and 1452.
Throughout the 16th-century battles, the church was looted and defaced on numerous occasions, first in the Beeldenstorm of 1566, when a mob destroyed most of the church art and fittings, including an altarpiece with a central panel by Jan van Scorel and side panels painted on both sides by Maarten van Heemskerck. Only the paintings on the ceiling, which were unreachable, were spared.
Locals would gather in the church to gossip, peddlers sold their goods, and beggars sought shelter. This was not tolerated by the Calvinists, however, and the homeless were expelled. In 1681, the choir was closed-off with screen of oak. Above the screen is the text, The prolonged misuse of God's church, were here undone again in the year seventy-eight, referring to the Reformation of 1578. After that it became a Calvinist church, which it remains today.
In that same year, the Oude Kerk became home to the registry of marriages. It was also used as the city archives; the most important documents were locked in a chest covered with iron plates and painted with the city’s coat of arms. The chest was kept safe in the iron chapel.
The bust of famous organist and composer Jan Pieterszoon Sweelinck (1562-1621) celebrates the lifetime he spent playing in the church. His early career began at the age of fifteen when he succeeded his deceased father Pieter Swybertszoon as the Oude Kerk’s organist. He went on to compose music for all 150 Psalms and secured an international reputation as a leading Dutch composer. His music would also be played over the city from the church’s bell tower. He is buried in the church.
Rembrandt was a frequent visitor to the Oude Kerk and his children were all christened here. It is the only building in Amsterdam that remains in its original state since Rembrandt walked its halls. In the Holy Sepulchre is a small Rembrandt exhibition, a shrine to his wife Saskia van Uylenburgh who was buried here in 1642. Each year on 9 March, at 8:39 am, the early morning sun briefly illuminates her tomb.
The roof of the Oude Kerk is the largest medieval wooden vault in Europe. The Estonian planks date to 1390 and boast some of the best acoustics in Europe. The floor consists entirely of gravestones. The reason for this is that the church was built on a cemetery. Local citizens continued to be buried on the site within the confines of the church until 1865. There are 2500 graves in the Oude Kerk, under which are buried 10,000 Amsterdam citizens. The Oude Kerk holds four pipe organs, the old church organ built in 1658 and the cabinet organ built in 1767. The third was built by the German Christian Vater in 1724 and is regarded as one of the finest Baroque organs in Europe. In mid-March each year, Catholics arrive at the Oude Kerk to celebrate the 'Miracle of Amsterdam' that occurred in 1345. After taking communion, a dying man vomited the Host. When his vomit was thrown on the fire, the Host did not burn and was proclaimed a miracle. The Host was put in a chest and installed at the Oude Kerk; however, it disappeared during the Reformation.References:
Wawel Hill – a Jurassic limestone rock, a dominant feature in the landscape of Kraków, have provided a safe haven for people who have settled here since the Paleolithic Age. It is supposed that the Slav people started living on Wawel hill as early as the 7th century. Early medieval legends tell stories about a dreadful dragon that lived in a cave on Wawel Hill, about his slayer Krakus, and about the latter’s daughter Wanda, who drowned herself in the Vistula rather than marry a German knight. Towards the end of the first millennium A.D Wawel began to play the role of the centre of political power.In the 9th century it became the principal fortified castrum of the Vislane tribe. The first historical ruler of Poland, Miesco I (c.965-992) of the Piast dynasty as well as his successors: Boleslas the Brave (992-1025) and Miesco II (1025-1034) chose Wawel Hill as one of their residences.
At that time Wawel became one of the main Polish centres of Christianity. The first early Romanesque and Romanesque sacral buildings were raised here, including a stone cathedral that was erected after the bishopric of Kraków was established in the year 1000.
During the reign of Casimir the Restorer (1034-1058) Wawel became a significant political and administrative centre for the Polish State. Casimir’s son, Boleslas the Bold (1058-1079) began the construction of a second Romanesque cathedral, which was finished by Boleslas the Wrymouth (1102-1138). In his last will of 1138, this prince divided Poland into districts, and provided that Kraków was to be the residence of the senior prince. In 1291 the city of Kraków along with Wawel Hill temporarily fell under the Czech rule, and Wenceslas II from the Premysl dynasty was crowned King of Poland in Wawel cathedral.
In 1306 the Duke of Kuyavia Ladislas the Short (1306-1333) entered Wawel and was crowned King of Poland in the Cathedral in 1320. It was the first historically recorded coronation of a Polish ruler on Wawel Hill. Around that time, at the initiative of Ladislas the Short, the construction of the third Gothic cathedral began, the castle was expanded and the old wooden and earthen fortifications were replaced by brick ones. The tomb of Ladislas the Short in the cathedral started a royal necropolis of Polish kings in Krakow.The last descendant of the Piast dynasty, Casimir the Great (1333-1370) brought Wawel to a state of unprecedented splendour. In 1364 the expanded gothic castle witnessed the marriage of Casimir’s granddaughter Elizabeth to Charles IV accompanied by a famous convention of kings and princes, subsequently entertained by a rich burgher Wierzynek. The accession to the throne in 1385 of Jadwiga from the Hungarian dynasty of Andegavens, and her marriage to a Lithuanian prince Ladislas Jagiello (1386-1434) started another era of prosperity for Wawel. The royal court employed local and western European artists and also Rus painters. During the reign of Casimir Jagiellon (1447-1492) the silhouette of the hill was enriched by three high brick towers: the Thieves’ Tower, the Sandomierz Tower and the Senatorial Tower. The first humanists in Poland and tutors to the king’s sons: historian Jan Długosz and an Italian by the name Filippo Buonacorsi (also known as Callimachus) worked there at that time.
The Italian Renaissance arrived at Wawel in the early 16th century. King Alexander (1501-1506) and his brother Sigismund I the Old (1506-1548) commissioned the construction of a new palace in place of the Gothic residence, with an impressive large courtyard with arcaded galleries which was completed about 1540. Sigismund’s patronage also left an indelible impression in the cathedral, where a family chapel was erected, known today as Sigismund’s Chapel - the work of Bartolomeo of Berrecci Florence, and through various foundations, one of which was that of a large bell, called the Sigismund to commemorate the king. Close artistic and cultural relations with Italy were strengthened in 1518 by the king’s marriage to Bona Sforza. Alongside Italian artists, German architects, wood workers, painters and metal smiths worked for the king. The last descendant of the Jagiellonian dynasty, Sigismund II Augustus (1548-1572), enriched the castle’s interiors with a magnificent collection of tapestries woven in Brussels. In the “Golden Age” of Polish culture Wawel became one of the main centres of humanism in Europe.
The reign of Sigismund III Waza (1587-1632) also made a strong impression on the history of Wawel. After a fire in the castle in 1595 the king rebuilt the burned wing of the building in the early Baroque style. The relocation of the royal court to Warsaw was the cause of a slow but nevertheless steady deterioration in the castle’s condition. The monarchs visited Kraków only occasionally. Restoration of the castle was undertaken during the reign of John III Sobieski, the Wettins and Stanislas Augustus to counteract neglect.
After Poland had lost its independence in 1795, the troops of partitioning nations, Russia, Prussia and Austria, subsequently occupied Wawel which finally passed into the hands of the Austrians. The new owners converted the castle and some of the secular buildings into a military hospital, and demolished some others, including churches. After the period of the Free City of Kraków (1815-1846) Wawel was once more annexed by Austria and turned into a citadel dominating the city. By the resolution passed by the Seym of Galicia in 1880, the castle was presented as a residence to the Emperor of Austria Franz Josef I. The Austrian troops left the hill between 1905-1911. At the turn of the 20th century a thorough restoration of the cathedral was conducted, and shortly afterwards a process of restoration of the royal castle began which lasted several decades.
When Poland regained its independence in 1918, the castle served as an official residence of the Head of State, and as a museum of historic interiors. During the Nazi occupation the castle was the residence of the German governor general, Hans Frank. Polish people managed to remove the most valuable objects, including the tapestries and the “Szczerbiec” coronation sword to Canada, from where they returned as late as 1959-1961. At present, the main curators of Wawel are Wawel Royal Castle – State Art Collection and the Metropolitan Basilica Board on Wawel Hill.