Porvoo was first mentioned in documents in the early 14th century, and Porvoo was given city rights around 1380, even though according to some sources the city was founded in 1346. Porvoo is famed for its old town (Gamla Stan in Swedish), a dense medieval street pattern with predominantly wooden houses. The town was mainly destroyed by fire in 1760 and current buildings were built after that.
Today Porvoo old town is a pictoresque tourist attraction. Many of the boutiques and services are located on Jokikatu and Välikatu Streets and around the church, but it's also worth looking a bit further. In the sidestreets and lanes it's easy to take a step back in time and forget the modern world. The small idyllic parks and sleepy cobbled streets among the houses entice the visitors to linger and reflect on the past.
The Old Town came close to being demolished in the 19th century by a new urban plan for the city. The plan was cancelled due to a popular resistance headed by Count Louis Sparre.
The red-coloured wooden storage buildings on the riverside are a proposed UNESCO world heritage site. Already by the early 19th century the authorities understood the value of the old town, and so with the need for growth a plan was made for a 'new town' built adjacent to the old town, following a grid plan but with houses also built in wood.References:
The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.