The town of Banská Štiavnica and the technical monuments in its vicinity represent a unique symbiosis of the technical landscape and the urban environment resulting from its mineral wealth and the consequent prosperity that this engendered.
Banská Štiavnica is the oldest mining town in Slovakia; its town seal of 1275 is the earliest known bearing a mining emblem. It lies on the steep slopes of the Glanzenberg and Paradajz mountains. The ore deposits were probably already being exploited in the late Bronze Age, and again in the Iron Age. They were certainly being worked in the Great Moravian period (9th century AD), and this activity continued in the Middle Ages: a document of 1156 refers to it as the 'land of miners', when miners from the Tirol settled in the area. Banská Štiavnica was granted town and mining privileges by Adalbert IV in the first half of the 13th century.
The 15th century saw the beginning of a time of immense prosperity for the area: defences were built round the town, the parish church was rebuilt and fortified, and many new residences were built. These were originally detached structures, but in the 16th century they were either converted into Renaissance 'palaces' or combined to form rows or terraces. Trinity Square, at the heart of the town, was a planned development of this period. However, a slow decline began at the end of the 15th century because of problems of water in the mines and a slump in precious-metal prices, exacerbated by political strife.
Nonetheless, technological progress continued, and in 1627 Banská Štiavnica saw the first use of gunpowder in mining, an important breakthrough. Paradoxically, this contributed to the economic decline by rapidly exhausting the surface ore deposits. However, much important work in the field of the application of water power in deep mining and ancillary processes was carried out, particularly in the 18th century: this included the invention of a dam-and-weir system for ore dressing that quickly became used throughout the world. During this period, which saw an upturn in mining profitability and Banská Štiavnica becoming the most important centre for precious-metal mining in the Habsburg Empire, many leading engineers and metallurgists from all over Europe were working in the town.
Banská Štiavnica was also a European centre of mining education from the late 16th century; the Mining Academy founded in 1762-64 was the principal one in the Austro-Hungarian Empire. With the cessation of mining operations at the end of the 19th century, the town retained this pre-eminence in education until the Academy was transferred to Sopron (and later Miskolc) in Hungary after the First World War.
The historic centre of the town is a compact unit that has developed in an organic manner. Among the major monuments, dating from the High Gothic to Baroque and later periods, are the Renaissance Old and New Castles, built to resist the Turkish invaders, Town Hall (16th-18th centuries), churches of St Catherine (late Gothic), the Blessed Virgin Mary (neoclassical), and Blackfriars, dome of the Evangelical Church, buildings of the Mining Academy (1892-1912), and the Baroque Calvary complex on Scharfenberg hill. The town is rich in burgher houses, the earliest dating back to the 15th century.
The whole surrounding area contains important remains of early mining and metallurgical operations. There are no fewer than 30 reservoirs, the oldest of which, Velkà Vodarenska, was built before 1510. There is an elaborate series of dams, the longest 774.7 m long and collecting channels.
Remains of mining operations include the Voznickà drainage gallery, at 1.65 km the longest in the world when it was completed in 1878. The Bieber drainage gallery, begun in the 14th century, is the oldest known, and the earliest references to the Weiden and Terezia shafts date from 1519 and 1571 respectively. There are also several large opencast ore pits. The shaft building and machine room of the Mayer shaft (begun in 1805) still survive. The silver-lead smelting plant, originating in the first half of the 17th century and modernized in 1872, is still extant, as is one of the buildings of the first factory in the world for producing machine-made wire cable. The mining museum contains many items of equipment from the area.References:
Kirkjubøargarður ('Yard of Kirkjubøur', also known as King"s Farm) is one of the oldest still inhabited wooden houses of the world. The farm itself has always been the largest in the Faroe Islands. The old farmhouse dates back to the 11th century. It was the episcopal residence and seminary of the Diocese of the Faroe Islands, from about 1100. Sverre I of Norway (1151–1202), grew up here and went to the priest school. The legend says, that the wood for the block houses came as driftwood from Norway and was accurately bundled and numbered, just for being set up. Note, that there is no forest in the Faroes and wood is a very valuable material. Many such wood legends are thus to be found in Faroese history.
The oldest part is a so-called roykstova (reek parlour, or smoke room). Perhaps it was moved one day, because it does not fit to its foundation. Another ancient room is the loftstovan (loft room). It is supposed that Bishop Erlendur wrote the 'Sheep Letter' here in 1298. This is the earliest document of the Faroes we know today. It is the statute concerning sheep breeding on the Faroes. Today the room is the farm"s library. The stórastovan (large room) is from a much later date, being built in 1772.
Though the farmhouse is a museum, the 17th generation of the Patursson Family, which has occupied it since 1550, is still living here. Shortly after the Reformation in the Faroe Islands in 1538, all the real estate of the Catholic Church was seized by the King of Denmark. This was about half of the land in the Faroes, and since then called King"s Land (kongsjørð). The largest piece of King"s Land was the farm in Kirkjubøur due to the above-mentioned Episcopal residence. This land is today owned by the Faroese government, and the Paturssons are tenants from generation to generation. It is always the oldest son, who becomes King"s Farmer, and in contrast to the privately owned land, the King"s Land is never divided between the sons.
The farm holds sheep, cattle and some horses. It is possible to get a coffee here and buy fresh mutton and beef directly from the farmer. In the winter season there is also hare hunting for the locals. Groups can rent the roykstovan for festivities and will be served original Faroese cuisine.
Other famous buildings directly by the farmhouse are the Magnus Cathedral and the Saint Olav"s Church, which also date back to the mediaeval period. All three together represent the Faroe Island"s most interesting historical site.