The Neolithic Barnhouse was discovered in 1984 by Colin Richards. Excavations were conducted between 1986 and 1991, over time revealing the base courses of at least 15 houses. The houses have similarities to those of the early phase of the better-known settlement at Skara Brae in that they have central hearths, beds built against the walls and stone dressers, but differ in that the houses seem to have been free-standing. The settlement dates back to circa 3000 BC.
Pottery of the grooved ware type was found, as at the Stones of Stenness and Skara Brae. Flint and stone tools were found, as well as a piece of pitchstone thought to have come from the Isle of Arran.
The largest of the original buildings was House 2. It was double-sized, featuring a higher building standard than the other houses and unlike the others (rebuilt up to five times) seems to have remained in use throughout the inhabited period of the settlement. The houses were clustered around a central open area which was divided into areas for making pottery and the working of flint, bones and hides. Evidence suggests that Barnhouse was abandoned around 2600 BC.
After Barnhouse ceased to be occupied, another structure was added, partially on top of the earlier building plans. This building had a room about 7 m square with walls 3 m thick and an entrance facing towards the north west so that the midsummer sunset shines along the passageway, with similarities to some chambered cairns. The structure was surrounded by a clay platform. The entrance through this was aligned with Maeshowe. The structure is assumed to have served as a ceremonial site rather than as a dwelling. It is thought to be closely linked with the nearby Stones of Stenness. Some of the hearth slabs from the structure may have been moved to the Stones.
This site is accessible to the public via a footpath from the Standing Stones of Stenness.References:
The Trinity Lavra of St. Sergius is a world famous spiritual centre of the Russian Orthodox Church and a popular site of pilgrimage and tourism. It is the most important working Russian monastery and a residence of the Patriarch. This religious and military complex represents an epitome of the growth of Russian architecture and contains some of that architecture’s finest expressions. It exerted a profound influence on architecture in Russia and other parts of Eastern Europe.
The Trinity Lavra of St. Sergius, was founded in 1337 by the monk Sergius of Radonezh. Sergius achieved great prestige as the spiritual adviser of Dmitri Donskoi, Great Prince of Moscow, who received his blessing to the battle of Kulikov of 1380. The monastery started as a little wooden church on Makovets Hill, and then developed and grew stronger through the ages.
Over the centuries a unique ensemble of more than 50 buildings and constructions of different dates were established. The whole complex was erected according to the architectural concept of the main church, the Trinity Cathedral (1422), where the relics of St. Sergius may be seen.
In 1476 Pskovian masters built a brick belfry east of the cathedral dedicated to the Descent of the Holy Spirit on the Apostles. The church combines unique features of early Muscovite and Pskovian architecture. A remarkable feature of this church is a bell tower under its dome without internal interconnection between the belfry and the cathedral itself.
The Cathedral of the Assumption, echoing the Cathedral of the Assumption in the Moscow Kremlin, was erected between 1559 and 1585. The frescoes of the Assumption Cathedral were painted in 1684. At the north-western corner of the Cathedral, on the site of the western porch, in 1780 a vault containing burials of Tsar Boris Godunov and his family was built.
In the 16th century the monastery was surrounded by 6 meters high and 3,5 meters thick defensive walls, which proved their worth during the 16-month siege by Polish-Lithuanian invaders during the Time of Trouble. They were later strengthened and expanded.
After the Upheaval of the 17th century a large-scale building programme was launched. At this time new buildings were erected in the north-western part of the monastery, including infirmaries topped with a tented church dedicated to Saints Zosima and Sawatiy of Solovki (1635-1637). Few such churches are still preserved, so this tented church with a unique tiled roof is an important contribution to the Lavra.
In the late 17th century a number of new buildings in Naryshkin (Moscow) Baroque style were added to the monastery.
Following a devastating fire in 1746, when most of the wooden buildings and structures were destroyed, a major reconstruction campaign was launched, during which the appearance of many of the buildings was changed to a more monumental style. At this time one of the tallest Russian belfries (88 meters high) was built.
In the late 18th century, when many church lands were secularized, the chaotic planning of the settlements and suburbs around the monastery was replaced by a regular layout of the streets and quarters. The town of Sergiev Posad was surrounded by traditional ramparts and walls. In the vicinity of the monastery a number of buildings belonging to it were erected: a stable yard, hotels, a hospice, a poorhouse, as well as guest and merchant houses. Major highways leading to the monastery were straightened and marked by establishing entry squares, the overall urban development being oriented towards the centrepiece - the Ensemble of the Trinity Sergius Lavra.
In 1993, the Trinity Lavra was inscribed on the UNESCO World Heritage List.