Säckingen Abbey is a former Roman Catholic abbey founded in the 6th or 7th century by Fridolin of Säckingen, an Irish monk. While the Abbey had both monks and nuns, only the nuns' convent grew to be an important religious, economic and cultural institution for the entire upper Rhine.
Little is known about the early history of the Abbey before the 9th century. On 10 February 878, the Emperor Charles the Fat gave his wife Richardis the monasteries of Säckingen, of St. Felix and of Regula in Zurich as a royal estate. This grant included extensive political rights and a large estate, which covered land in the Rhine and Frick valleys, the southern Hotzenwald, and lands in Zurich along Lake Walen and the valley of Glarus.
In 1173 Emperor Frederick Barbarossa granted rights to the Imperial bailiwick of Säckingen Abbey to Count Albert III of Habsburg. This was the foundation for the development of Habsburg territorial sovereignty over Säckingen. In 1307 the abbess of Säckingen was elevated to the rank of Reichsfürst or Imperial Prince. In 1395, the Glarus valley broke away from the Abbey and became independent, yet retained the image of St. Fridolin as the coat of arms of their canton.
Between 1565 and 1575 the Abbey buildings were renovated and expanded. Then, in 1806 the Abbey was closed. On 12 June 1806, representatives of twelve German princes met with Napoleon to form the Confederation of the Rhine. As part of the agreement, the Abbey was closed and all the Abbey's property was transferred to the Grand Duke of Baden.
As of 2010 the buildings are used by the Caritas Catholic charity as a community center.References:
Zamosc was founded in the 16th century by the chancellor Jan Zamoysky on the trade route linking western and northern Europe with the Black Sea. Modelled on Italian theories of the "ideal city" and built by the architect Bernando Morando, a native of Padua, Zamosc is a perfect example of a late-16th-century Renaissance town. It has retained its original layout and fortifications and a large number of buildings that combine Italian and central European architectural traditions.
Morando organized the space within the enceinte into two distinct sections: on the west the noble residence, and on the east the town proper, laid out around three squares. To populate it, Zamysky brought in merchants of various nationalities and displayed great religious tolerance to encourage people to settle there: they included Ruthenes (Slavs of the Orthodox Church), Turks, Armenians and Jews, among others. Moreover, he endowed the town with its own academy (1595), modelled on Italian cities.
Zamość is spoken of as a Renaissance town. However, on the one hand, Morando himself must have had Mannerist training, and on the other, in all the countries of Central Europe (Poland, Bohemia, Slovakia, Hungary, certain German regions and, in part, Austria proper), Italian Renaissance architecture had been well assimilated and adapted to local traditions since the 15th century. Consequently, Zamość was planned as a town in which the Mannerist taste mingled with certain Central European urban traditions, such as the arcaded galleries that surround the squares and create a sheltered passage in front of the shops.
The modem town grew for the most part outside the fortifications, which gives the old town a great degree of coherence in its plan and architecture. Having escaped the vast destruction suffered by many other Polish towns during the Second World War, Zamosc is an outstanding example of Polish architecture and urbanism of the 16th and 17th centuries.
The UNESCO World Heritage Committee passed Zamość as a World Heritage Site in 1992.