Construction of the St. Andrew’s Church commenced in the 16th century by Augustine friars who had built a convent with a chapel at the same location in 1513. The Augustinians decided to build a church there in 1514 but when they were accused of Lutheran sympathies the grounds were taken from them. In 1527 the site was parceled to finance the building of the church. The former convent chapel was expanded and then consecrated as a parish church in 1529. The church was later expanded with a tower in the west and a transept.
During the Beeldenstorm (Iconoclastic riots) of 1566 the church interior was destroyed. The church was divided up between Catholics and Calvinists in 1568. In 1579 the division was made permanent through the construction of a dividing wall. In 1581 the Calvinists denied the Catholics access to the church and demolished the part of the church that was assigned to the Catholics. After the Fall of Antwerp in 1585 and the defeat of the Calvinists, the church was returned to the Catholics. The church was decorated with new altar pieces by leading Antwerp artists such as Otto van Veen, Maarten de Vos and one of the many members of the Francken family who lived nearby.
In the middle of the 17th century a large construction campaign was started. First an arch was built over the nave and the transept destroyed by the Calvinists was rebuilt and expanded. In subsequent years, the church was further expanded with a choir with two bays and later with two chapels. In 1755 the tower of the church collapsed and a new Baroque tower designed by Engelbert Baets was constructed inside the western bay of the nave.
During the French revolutionary occupation starting in 1794, the church was saved by the decision of the priest Jan-Michiel Timmermans to swear allegiance to the French regime. The church lost some of its silver, the triptych by Marten de Vos and the statue of St. Peter by Artus Quellinus I to confiscation by the French. After the Concordat of 1801 between Napoleon and the Pope, the church became again the parish church of the Parish of St. Andrew’s in 1802 and the confiscated St. Peter statue was returned. It would take longer to recover the Marten de Vos triptych which finally ended up in the Museum of Fine Arts, Antwerp.
In the early 18th century, more Baroque furniture and paintings, mainly retrieved from churches and monasteries destroyed or closed during the French occupation, were added to the church. The church suffered major damage during the Dutch bombardment of Antwerp in 1830 and burnt down partially. From 1863 the church was fitted out with new stained glass windows in Gothic Revival style. The stained glass windows on the north side were destroyed on 2 January 1945 through the explosion of a German V-1 flying bomb. These were later replaced by windows designed by Jan Huet.
The church contains many valuable artefacts and art works. It holds a monument erected in memory of Mary, Queen of Scots, by Robert and Jan De Nole (1620) with a portrait painted on copper by Frans Pourbus the Younger (1569-1622).
There are many paintings by Antwerp's leading painters such as Ambrosius Francken (1544-1618), Otto van Veen (1560-1629), Hendrick van Balen (1575-1632), Maarten Pepyn (1575-1643), Frans Francken the Younger (1581-1642), the workshop of Anthony van Dyck (1599-1641), Erasmus Quellinus the Younger (1607-78), Theodoor Boeyermans and Karel Verlat (1845-57).
Many of the church's furnishings are distinctly in the Baroque style, as earlier pieces had been destroyed during the 16th century Beeldenstorm. The church furniture is made by some of the leading sculptors of their time. The High Altar was originally from the former St. Bernard Abbey and the choir stalls from the convent of the Augustinian friars and are both the work of Pieter Verbrugghen I (1615-68). The sacrament altar and confessional in the Our Lady's Chapel are by Lodewijk Willemsens (1630-1703). The Holy Cross Altar is by Cornelis van Mildert (1664). The St. Anna Shrine is by Jan van den Cruyce (1674). The Our Lady Altar was made by Peeter Vervoort and father and son Willem Kerrickx (1729). The organ case is the work of Engelbert Baets (1779) and the pulpit is by Jan Baptist Van Hool and Jan Frans van Geel (1821).References:
The Holy Trinity Column in Olomouc is a Baroque monument built in 1716–1754 in honour of God. The main purpose was a spectacular celebration of Catholic Church and faith, partly caused by feeling of gratitude for ending a plague, which struck Moravia between 1713 and 1715. The column was also understood to be an expression of local patriotism, since all artists and master craftsmen working on this monument were Olomouc citizens, and almost all depicted saints were connected with the city of Olomouc in some way. The column is the biggest Baroque sculptural group in the Czech Republic. In 2000 it was inscribed on the UNESCO World Heritage Sites list.
The column is dominated by gilded copper sculptures of the Holy Trinity accompanied by the Archangel Gabriel on the top and the Assumption of the Virgin beneath it.
The base of the column, in three levels, is surrounded by 18 more stone sculptures of saints and 14 reliefs in elaborate cartouches. At the uppermost stage are saints connected with Jesus’ earth life – his mother’s parents St. Anne and St. Joachim, his foster-father St. Joseph, and St. John the Baptist, who was preparing his coming – who are accompanied by St. Lawrence and St. Jerome, saints to whom the chapel in the Olomouc town hall was dedicated. Three reliefs represent the Three theological virtues Faith, Hope, and Love.
Below them, the second stage is dedicated to Moravian saints St. Cyril and St. Methodius, who came to Great Moravia to spread Christianity in 863, St. Blaise, in whose name one of the main Olomouc churches is consecrated, and patrons of neighbouring Bohemia St. Adalbert of Prague and St. John of Nepomuk, whose following was very strong there as well.
In the lowest stage one can see the figures of an Austrian patron St. Maurice and a Bohemian patron St. Wenceslas, in whose names two important Olomouc churches were consecrated, another Austrian patron St. Florian, who was also viewed as a protector against various disasters, especially fire, St. John of Capistrano, who used to preach in Olomouc, St. Anthony of Padua, a member of the Franciscan Order, which owned an important monastery in Olomouc, and St. Aloysius Gonzaga, a patron of students. His sculpture showed that Olomouc was very proud of its university. Reliefs of all twelve apostles are placed among these sculptures.
The column also houses a small chapel inside with reliefs depicting Cain's offering from his crop, Abel's offering of firstlings of his flock, Noah's first burnt offering after the Flood, Abraham's offering of Isaac and of a lamb, and Jesus' death. The cities of Jerusalem and Olomouc can be seen in the background of the last mentioned relief.