The Dachau Palace is a former residence of the rulers of Bavaria. The castle was constructed around 1100 as a castle by the cadet branch of the House of Wittelsbach. In 1182, the last Count of Dachau, Konrad III, died without issue and Duke Otto I of Bavaria took possession of it shortly thereafter. The original castle was demolished between 1398 and 1403. In 1467 Sigismund, Duke of Bavaria resigned and then kept only Bavaria-Dachau as his domain until his death in 1501.
William IV of Bavaria and his son Albert V ordered the construction of a Renaissance style four-wing palace with a court garden on the site of the old castle. The new building was designed by Heinrich Schöttl; construction began in 1546 and was completed in 1577. It later became the favoured residence of the rulers of Bavaria. Also the history of Schleissheim Palace started with a renaissance country house (1598) and hermitage founded by William V close to Dachau Palace.
In 1715, Maximilian II Emanuel commissioned a redesign in Baroque style by Joseph Effner. Only the south-west wing is extant; King Maximilian I ordered the other 3 wings to be demolished in the early 19th century. They had suffered extensive damage at the hands of Napoleonic troops.
The Palace is managed by the Bavarian Administration of State-owned Palaces, an administrative department of the Free State of Bavaria. It is open to visitors and the Banqueting Hall can be booked for special events. It is also used as a venue for classical concerts.
The main sight of the palace is the banqueting hall with its coffered Renaissance ceiling, designed and created between 1564 and 1566 by Hans Wisreutter, which was restored to the palace in 1977. The view from the top of the Schlossberg overlooks Munich and extends to the Bavarian Alps.
The court garden was created from the 1572 in order to enjoy the remarkable view from the Schlossberg, several pavilions were built, of which three are still preserved. Comparable with the vineyard and famous Sanssouci Palace, were the 'hanging gardens' of the Schlossberg: terraces with precious espalier fruits. For the upper part of the parterres a still existing balcony of lime trees was created. Joseph Effner re-designed together with his brother Johann Christoph Effner also the garden in Baroque style in 1717. As a representative of an enlightened absolutism, Elector Max III. Joseph ordered already in 1765 to develop an English landscape garden. Today, the lower part of the garden has been abandoned and is awaiting resurrection.References:
The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.