History of Germany between 1517 - 1617
In the early 16th century there was much discontent in Germany occasioned by abuses such as indulgences in the Catholic Church, and a general desire for reform. In 1517 the Reformation began with the publication of Martin Luther's 95 Theses; he posted them in the town square and gave copies of them to German nobles, but it is debated whether he nailed them to the church door in Wittenberg as is commonly said. The list detailed 95 assertions Luther believed to show corruption and misguidance within the Catholic Church. One often cited example, though perhaps not Luther's chief concern, is a condemnation of the selling of indulgences; another prominent point within the 95 Theses is Luther's disagreement both with the way in which the higher clergy, especially the pope, used and abused power, and with the very idea of the pope.
In 1521 Luther was outlawed at the Diet of Worms. But the Reformation spread rapidly, helped by the Emperor Charles V's wars with France and the Turks. Hiding in the Wartburg Castle, Luther translated the Bible from Latin to German, establishing the basis of the German language. A curious fact is that Luther spoke a dialect which had minor importance in the German language of that time. After the publication of his Bible, his dialect suppressed the others and evolved into what is now the modern German.
In 1524 the German Peasants' War broke out in Swabia, Franconia and Thuringia against ruling princes and lords, following the preaching of Reformers. But the revolts, which were assisted by war-experienced noblemen like Götz von Berlichingen and Florian Geyer (in Franconia), and by the theologian Thomas Münzer (in Thuringia), were soon repressed by the territorial princes. As many as 100,000 German peasants were massacred during the revolt. With the protestation of the Lutheran princes at the Imperial Diet of Speyer (1529) and rejection of the Lutheran "Augsburg Confession" at Augsburg (1530), a separate Lutheran church emerged.
From 1545 the Counter-Reformation began in Germany. The main force was provided by the Jesuit order, founded by the Spaniard Ignatius of Loyola. Central and northeastern Germany were by this time almost wholly Protestant, whereas western and southern Germany remained predominantly Catholic. In 1547, Holy Roman Emperor Charles V defeated the Schmalkaldic League, an alliance of Protestant rulers. The Peace of Augsburg in 1555 brought recognition of the Lutheran faith. But the treaty also stipulated that the religion of a state was to be that of its ruler.
The Augsburg formula preserves for half a century an uneasy peace in the German lands, while princes use their religious freedom as a form of diplomacy. In 1608/1609 the Protestant Union and the Catholic League were formed. Early in the 17th century the two sides form up in opposing blocs, each headed by a branch of the Wittelsbach family. The Wittelsbachs of the Rhine Palatinate, in southwest Germany, are Calvinist; they lead the Protestant Union, formed in 1608. The Wittelsbachs of Bavaria, just to the east, form the Catholic League in the following year.
This confrontation does not immediately lead to armed conflict - until the Protestants of distant Bohemia elect as their king, in 1619, the Calvinist Wittelsbach, Frederick V. The response by the Catholic League, in alliance with pope and emperor, becomes one of the opening encounters of the Thirty Years' War.
The Church of Our Lady before Týn is a dominant feature of the Old Town of Prague and has been the main church of this part of the city since the 14th century. The church's towers are 80 m high and topped by four small spires.
In the 11th century, this area was occupied by a Romanesque church, which was built there for foreign merchants coming to the nearby Týn Courtyard. Later it was replaced by an early Gothic Church of Our Lady before Týn in 1256. Construction of the present church began in the 14th century in the late Gothic style under the influence of Matthias of Arras and later Peter Parler. By the beginning of the 15th century, construction was almost complete; only the towers, the gable and roof were missing. The church was controlled by Hussites for two centuries, including John of Rokycan, future archbishop of Prague, who became the church's vicar in 1427. The roof was completed in the 1450s, while the gable and northern tower were completed shortly thereafter during the reign of George of Poděbrady (1453–1471). His sculpture was placed on the gable, below a huge golden chalice, the symbol of the Hussites. The southern tower was not completed until 1511, under architect Matěj Rejsek.
After the lost Battle of White Mountain (1620) began the era of harsh recatholicisation (part of the Counter-Reformation). Consequently, the sculptures of 'heretic king' George of Poděbrady and the chalice were removed in 1626 and replaced by a sculpture of the Virgin Mary, with a giant halo made from by melting down the chalice. In 1679 the church was struck by lightning, and the subsequent fire heavily damaged the old vault, which was later replaced by a lower baroque vault.
Renovation works carried out in 1876–1895 were later reversed during extensive exterior renovation works in the years 1973–1995. Interior renovation is still in progress.
The northern portal is a wonderful example of Gothic sculpture from the Parler workshop, with a relief depicting the Crucifixion. The main entrance is located on the church's western face, through a narrow passage between the houses in front of the church.
The early baroque altarpiece has paintings by Karel Škréta from around 1649. The oldest pipe organ in Prague stands inside this church. The organ was built in 1673 by Heinrich Mundt and is one of the most representative 17th-century organs in Europe.