History of Germany between 1517 - 1617
In the early 16th century there was much discontent in Germany occasioned by abuses such as indulgences in the Catholic Church, and a general desire for reform. In 1517 the Reformation began with the publication of Martin Luther's 95 Theses; he posted them in the town square and gave copies of them to German nobles, but it is debated whether he nailed them to the church door in Wittenberg as is commonly said. The list detailed 95 assertions Luther believed to show corruption and misguidance within the Catholic Church. One often cited example, though perhaps not Luther's chief concern, is a condemnation of the selling of indulgences; another prominent point within the 95 Theses is Luther's disagreement both with the way in which the higher clergy, especially the pope, used and abused power, and with the very idea of the pope.
In 1521 Luther was outlawed at the Diet of Worms. But the Reformation spread rapidly, helped by the Emperor Charles V's wars with France and the Turks. Hiding in the Wartburg Castle, Luther translated the Bible from Latin to German, establishing the basis of the German language. A curious fact is that Luther spoke a dialect which had minor importance in the German language of that time. After the publication of his Bible, his dialect suppressed the others and evolved into what is now the modern German.
In 1524 the German Peasants' War broke out in Swabia, Franconia and Thuringia against ruling princes and lords, following the preaching of Reformers. But the revolts, which were assisted by war-experienced noblemen like Götz von Berlichingen and Florian Geyer (in Franconia), and by the theologian Thomas Münzer (in Thuringia), were soon repressed by the territorial princes. As many as 100,000 German peasants were massacred during the revolt. With the protestation of the Lutheran princes at the Imperial Diet of Speyer (1529) and rejection of the Lutheran "Augsburg Confession" at Augsburg (1530), a separate Lutheran church emerged.
From 1545 the Counter-Reformation began in Germany. The main force was provided by the Jesuit order, founded by the Spaniard Ignatius of Loyola. Central and northeastern Germany were by this time almost wholly Protestant, whereas western and southern Germany remained predominantly Catholic. In 1547, Holy Roman Emperor Charles V defeated the Schmalkaldic League, an alliance of Protestant rulers. The Peace of Augsburg in 1555 brought recognition of the Lutheran faith. But the treaty also stipulated that the religion of a state was to be that of its ruler.
The Augsburg formula preserves for half a century an uneasy peace in the German lands, while princes use their religious freedom as a form of diplomacy. In 1608/1609 the Protestant Union and the Catholic League were formed. Early in the 17th century the two sides form up in opposing blocs, each headed by a branch of the Wittelsbach family. The Wittelsbachs of the Rhine Palatinate, in southwest Germany, are Calvinist; they lead the Protestant Union, formed in 1608. The Wittelsbachs of Bavaria, just to the east, form the Catholic League in the following year.
This confrontation does not immediately lead to armed conflict - until the Protestants of distant Bohemia elect as their king, in 1619, the Calvinist Wittelsbach, Frederick V. The response by the Catholic League, in alliance with pope and emperor, becomes one of the opening encounters of the Thirty Years' War.
Hochosterwitz Castle is considered to be one of Austria's most impressive medieval castles. The rock castle is one of the state's landmarks and a major tourist attraction.
The site was first mentioned in an 860 deed issued by King Louis the German of East Francia, donating several of his properties in the former Principality of Carantania to the Archdiocese of Salzburg. In the 11th century Archbishop Gebhard of Salzburg ceded the castle to the Dukes of Carinthia from the noble House of Sponheim in return for their support during the Investiture Controversy. The Sponheim dukes bestowed the fiefdom upon the family of Osterwitz, who held the hereditary office of the cup-bearer in 1209.
In the 15th century, the last Carinthian cup-bearer, Georg of Osterwitz was captured in a Turkish invasion and died in 1476 in prison without leaving descendants. So after four centuries, on 30 May 1478, the possession of the castle reverted to Emperor Frederick III of Habsburg.
Over the next 30 years, the castle was badly damaged by numerous Turkish campaigns. On 5 October 1509, Emperor Maximilian I handed the castle as a pledge to Matthäus Lang von Wellenburg, then Bishop of Gurk. Bishop Lang undertook a substantial renovation project for the damaged castle.
About 1541, German king Ferdinand I of Habsburg bestowed Hochosterwitz upon the Carinthian governor Christof Khevenhüller. In 1571, Baron George Khevenhüller acquired the citadel by purchase. He fortified to deal with the threat of Turkish invasions of the region, building an armory and 14 gates between 1570 and 1586. Such massive fortification is considered unique in citadel construction.
Since the 16th century, no major changes have been made to Hochosterwitz. It has also remained in the possession of the Khevenhüller family as requested by the original builder, George Khevenhüller. A marble plaque dating from 1576 in the castle yard documents this request.
A specific feature is the access way to the castle passing through a total of 14 gates, which are particularly prominent owing to the castle's situation in the landscape. Tourists are allowed to walk the 620-metre long pathway through the gates up to the castle; each gate has a diagram of the defense mechanism used to seal that particular gate. The castle rooms hold a collection of prehistoric artifacts, paintings, weapons, and armor, including one set of armor 2.4 metres tall, once worn by Burghauptmann Schenk.