Benediktbeuern Abbey is a monastery of the Salesians of Don Bosco, originally a monastery of the Benedictine Order. The monastery, dedicated to Saints James and Benedict, was founded in around 739/740 as a Benedictine abbey by members of the Huosi, a Bavarian noble clan, who also provided the three brothers who served one after the other as the first three abbots, traditionally named as Lanfrid, Waldram, and Eliland, for nearly a century. It is possible that Saint Boniface had an involvement in the foundation; he may have consecrated the church (to the holy Trinity), though this is not widely accepted. There was here a school of writing, whose work survives in the form of numerous codices of the 8th and 9th centuries. In 955 the monastery was destroyed by the Hungarians. It was restored in 969 by Wolfold, a priest, as a house of canons.
Under the influence of Emperor Henry III it was rebuilt by Saint Ulrich, Bishop of Augsburg, and in 1031 returned to the Benedictine rule and re-settled by monks from Tegernsee Abbey under the first abbot of the new foundation, Ellinger. Under the second abbot, Gothelm (1032–1062), and the monks Gotschalk and Adalbert the school and scriptorium were re-established. Gotschalk, later third abbot, was responsible for the translation of the relics of Saint Anastasia here in 1053, which by making the abbey a place of pilgrimage added substantially to its fame and prosperity; he was also its first historian.
Benediktbeuern suffered four serious fires, in 1248, 1377, 1378, and 1490, but was prosperous enough to re-build each time.
The abbey enjoyed for centuries an extremely high reputation as a place of learning and research. Botanical research and the establishment of a medicinal herb garden in about 1200 are also evidenced. In about 1250 the library covered the whole range of higher education as it then existed. The abbey also excelled at theological, philosophical and scientific studies. In the 1530s Dom Antonius Funda made considerable advances in the systematic writing of monastic history.
In 1611 many of the community died of the plague. During the Thirty Years' War the grammar school was suspended and in 1632 Dom Simon Speer was tortured and put to death by the Swedes for refusing to surrender the goods of the abbey. The school had reopened by 1689, when the study of languages, music, mathematics and botany was especially emphasised. Shortly before, between 1669 and 1679, the abbey was given its present Baroque form. In 1698 the school in the north wing was opened. The library complex dates from 1722.
In 1684 the Bavarian Congregation of Benedictine monasteries was founded by Pope Innocent XI, to which Benediktbeuern belonged until its dissolution in 1803. During the secularisation of Bavaria in 1803 the abbey, then comprising thirty-four monks, was dissolved.
The library and archives had contained many priceless manuscripts and charters. Ziegelbauer printed a catalogue of the library, dated 1250, in which more than one hundred and fifty books and manuscripts are enumerated. At the suppression the library comprised 40,000 volumes. A number of these, and many of the codices, were added to what is now the Bayerische Staatsbibliothek in Munich and the remainder left to be dispersed over time by the neglect or indifference of subsequent owners. There were reports, however, that, some books where used to fill holes in the cart tracks of the moor between the monastery and the river Loisach.
In the course of the disposal of the library and archives, there came to light the manuscript of the Carmina Burana, a 13th-century collection of songs by wandering scholars. The manuscript, also known as the Codex Buranus, is also now in the Bayerische Staatsbibliothek.
The abbey premises were acquired by Josef von Utzschneider, who in 1805 set up an experimental glassworks here, known as the Optical Institute. He was joined by Joseph von Fraunhofer, who was able here among other things to develop flawless or 'waveless' flint glass and discover the Fraunhofer lines which have become of importance in the development of spectroscopic analysis.
In 1818 the Bavarian State took over the buildings, which from then on were used for military purposes, initially as a stud-farm for the rearing and training of cavalry horses, and thereafter as a barracks, invalid home, military convalescent home and prison.
Since 1930 the buildings have been used by the Salesians, of whom about 45 now live and work here. The abbey church was declared a 'basilica minor' in 1972.References:
Heraclea Lyncestis was an ancient Greek city in Macedon, ruled later by the Romans. It was founded by Philip II of Macedon in the middle of the 4th century BC. The city was named in honor of the mythological hero Heracles. The name Lynkestis originates from the name of the ancient kingdom, conquered by Philip, where the city was built.
Heraclea was a strategically important town during the Hellenistic period, as it was at the edge of Macedon"s border with Epirus to the west and Paeonia to the north, until the middle of the 2nd century BC, when the Romans conquered Macedon and destroyed its political power. The main Roman road in the area, Via Egnatia went through Heraclea, and Heraclea was an important stop. The prosperity of the city was maintained mainly due to this road.
The Roman emperor Hadrian built a theatre in the center of the town, on a hill, when many buildings in the Roman province of Macedonia were being restored. It began being used during the reign of Antoninus Pius. Inside the theatre there were three animal cages and in the western part a tunnel. The theatre went out of use during the late 4th century AD, when gladiator fights in the Roman Empire were banned, due to the spread of Christianity, the formulation of the Eastern Roman Empire, and the abandonment of, what was then perceived as, pagan rituals and entertainment.
In the early Byzantine period (4th to 6th centuries AD) Heraclea was an important episcopal centre. A small and a great basilica, the bishop"s residence, and a funerary basilica and the necropolis are some of the remains of this period. Three naves in the Great Basilica are covered with mosaics of very rich floral and figurative iconography; these well preserved mosaics are often regarded as fine examples of the early Christian art period.
The city was sacked by Ostrogoth/Visigoth forces, commanded by Theodoric the Great in 472 AD and again in 479 AD. It was restored in the late 5th and early 6th century. When an earthquake struck in 518 AD, the inhabitants of Heraclea gradually abandoned the city. Subsequently, at the eve of the 7th century, the Dragovites, a Slavic tribe pushed down from the north by the Avars, settled in the area. The last coin issue dates from ca. 585, which suggests that the city was finally captured by the Slavs. As result, in place of the deserted city theatre several huts were built.
The Episcopacy Residence was excavated between 1970 and 1975. The western part was discovered first and the southern side is near the town wall. The luxury rooms are located in the eastern part. The 2nd, 3rd and 4th rooms all have mosaic floors. Between the 3rd and 4th rooms there is a hole that led to the eastern entrance of the residence. The hole was purposefully created between the 4th and 6th century.