Benediktbeuern Abbey is a monastery of the Salesians of Don Bosco, originally a monastery of the Benedictine Order. The monastery, dedicated to Saints James and Benedict, was founded in around 739/740 as a Benedictine abbey by members of the Huosi, a Bavarian noble clan, who also provided the three brothers who served one after the other as the first three abbots, traditionally named as Lanfrid, Waldram, and Eliland, for nearly a century. It is possible that Saint Boniface had an involvement in the foundation; he may have consecrated the church (to the holy Trinity), though this is not widely accepted. There was here a school of writing, whose work survives in the form of numerous codices of the 8th and 9th centuries. In 955 the monastery was destroyed by the Hungarians. It was restored in 969 by Wolfold, a priest, as a house of canons.
Under the influence of Emperor Henry III it was rebuilt by Saint Ulrich, Bishop of Augsburg, and in 1031 returned to the Benedictine rule and re-settled by monks from Tegernsee Abbey under the first abbot of the new foundation, Ellinger. Under the second abbot, Gothelm (1032–1062), and the monks Gotschalk and Adalbert the school and scriptorium were re-established. Gotschalk, later third abbot, was responsible for the translation of the relics of Saint Anastasia here in 1053, which by making the abbey a place of pilgrimage added substantially to its fame and prosperity; he was also its first historian.
Benediktbeuern suffered four serious fires, in 1248, 1377, 1378, and 1490, but was prosperous enough to re-build each time.
The abbey enjoyed for centuries an extremely high reputation as a place of learning and research. Botanical research and the establishment of a medicinal herb garden in about 1200 are also evidenced. In about 1250 the library covered the whole range of higher education as it then existed. The abbey also excelled at theological, philosophical and scientific studies. In the 1530s Dom Antonius Funda made considerable advances in the systematic writing of monastic history.
In 1611 many of the community died of the plague. During the Thirty Years' War the grammar school was suspended and in 1632 Dom Simon Speer was tortured and put to death by the Swedes for refusing to surrender the goods of the abbey. The school had reopened by 1689, when the study of languages, music, mathematics and botany was especially emphasised. Shortly before, between 1669 and 1679, the abbey was given its present Baroque form. In 1698 the school in the north wing was opened. The library complex dates from 1722.
In 1684 the Bavarian Congregation of Benedictine monasteries was founded by Pope Innocent XI, to which Benediktbeuern belonged until its dissolution in 1803. During the secularisation of Bavaria in 1803 the abbey, then comprising thirty-four monks, was dissolved.
The library and archives had contained many priceless manuscripts and charters. Ziegelbauer printed a catalogue of the library, dated 1250, in which more than one hundred and fifty books and manuscripts are enumerated. At the suppression the library comprised 40,000 volumes. A number of these, and many of the codices, were added to what is now the Bayerische Staatsbibliothek in Munich and the remainder left to be dispersed over time by the neglect or indifference of subsequent owners. There were reports, however, that, some books where used to fill holes in the cart tracks of the moor between the monastery and the river Loisach.
In the course of the disposal of the library and archives, there came to light the manuscript of the Carmina Burana, a 13th-century collection of songs by wandering scholars. The manuscript, also known as the Codex Buranus, is also now in the Bayerische Staatsbibliothek.
The abbey premises were acquired by Josef von Utzschneider, who in 1805 set up an experimental glassworks here, known as the Optical Institute. He was joined by Joseph von Fraunhofer, who was able here among other things to develop flawless or 'waveless' flint glass and discover the Fraunhofer lines which have become of importance in the development of spectroscopic analysis.
In 1818 the Bavarian State took over the buildings, which from then on were used for military purposes, initially as a stud-farm for the rearing and training of cavalry horses, and thereafter as a barracks, invalid home, military convalescent home and prison.
Since 1930 the buildings have been used by the Salesians, of whom about 45 now live and work here. The abbey church was declared a 'basilica minor' in 1972.References:
The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.
Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.
The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.
In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.
In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.