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Founded: 1130Category: Religious sites in Germany
Historical period: Hohenstaufen Dynasty (Germany)
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St. Peter's Abbey on the Madron was a Benedictine monastery in Flintsbach. The church, now a pilgrimage church known as the Peterskirchlein, still stands on the site.
The Madron is a mountain known also as the Petersberg. It was occupied in ancient times, showing traces of Bronze Age settlement.
A poorly documented monastic foundation dating from sometime in the 8th century and settled by monks from St. Peter's Abbey in Salzburg was destroyed by the Hungarian invasion of the early 10th century. A supposed resettlement in about 955 by refugee monks from Wessobrunn Abbey is equally poorly evidenced.
In 1130 however the monastery, dedicated to Saint Peter, was definitely (re)founded by Count Siboto of Falkenstein and resettled by monks from Weihenstephan Abbey in Freising. The Counts of Falkenstein-Neuburg were also the abbey's Vögte (lords protector) and endowed it with a number of estates. They gave the abbey to the Bishop of Freising in 1163, but retained the office of Vogt. The monastery was destroyed in 1296 during a dynastic conflict, and never rebuilt. The site became from the 14th century a prebend for a canon of Freising Cathedral, part of whose responsibilities was to oversee the long-established pilgrimage here. It was dissolved in the secularisation of 1803.
The area for which the place had pastoral responsibility was extremely small, but against expectation, the church survived and became shortly afterward the centre of a renewed interest in the tradition of the pilgrimage. The church is today a well-known landmark on its mountain.
References:The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.
Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.
The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.
In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.
In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.