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Founded: 1130Category: Religious sites in Germany
Historical period: Hohenstaufen Dynasty (Germany)
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St. Peter's Abbey on the Madron was a Benedictine monastery in Flintsbach. The church, now a pilgrimage church known as the Peterskirchlein, still stands on the site.
The Madron is a mountain known also as the Petersberg. It was occupied in ancient times, showing traces of Bronze Age settlement.
A poorly documented monastic foundation dating from sometime in the 8th century and settled by monks from St. Peter's Abbey in Salzburg was destroyed by the Hungarian invasion of the early 10th century. A supposed resettlement in about 955 by refugee monks from Wessobrunn Abbey is equally poorly evidenced.
In 1130 however the monastery, dedicated to Saint Peter, was definitely (re)founded by Count Siboto of Falkenstein and resettled by monks from Weihenstephan Abbey in Freising. The Counts of Falkenstein-Neuburg were also the abbey's Vögte (lords protector) and endowed it with a number of estates. They gave the abbey to the Bishop of Freising in 1163, but retained the office of Vogt. The monastery was destroyed in 1296 during a dynastic conflict, and never rebuilt. The site became from the 14th century a prebend for a canon of Freising Cathedral, part of whose responsibilities was to oversee the long-established pilgrimage here. It was dissolved in the secularisation of 1803.
The area for which the place had pastoral responsibility was extremely small, but against expectation, the church survived and became shortly afterward the centre of a renewed interest in the tradition of the pilgrimage. The church is today a well-known landmark on its mountain.
References:The Holy Trinity Column in Olomouc is a Baroque monument built in 1716–1754 in honour of God. The main purpose was a spectacular celebration of Catholic Church and faith, partly caused by feeling of gratitude for ending a plague, which struck Moravia between 1713 and 1715. The column was also understood to be an expression of local patriotism, since all artists and master craftsmen working on this monument were Olomouc citizens, and almost all depicted saints were connected with the city of Olomouc in some way. The column is the biggest Baroque sculptural group in the Czech Republic. In 2000 it was inscribed on the UNESCO World Heritage Sites list.
The column is dominated by gilded copper sculptures of the Holy Trinity accompanied by the Archangel Gabriel on the top and the Assumption of the Virgin beneath it.
The base of the column, in three levels, is surrounded by 18 more stone sculptures of saints and 14 reliefs in elaborate cartouches. At the uppermost stage are saints connected with Jesus’ earth life – his mother’s parents St. Anne and St. Joachim, his foster-father St. Joseph, and St. John the Baptist, who was preparing his coming – who are accompanied by St. Lawrence and St. Jerome, saints to whom the chapel in the Olomouc town hall was dedicated. Three reliefs represent the Three theological virtues Faith, Hope, and Love.
Below them, the second stage is dedicated to Moravian saints St. Cyril and St. Methodius, who came to Great Moravia to spread Christianity in 863, St. Blaise, in whose name one of the main Olomouc churches is consecrated, and patrons of neighbouring Bohemia St. Adalbert of Prague and St. John of Nepomuk, whose following was very strong there as well.
In the lowest stage one can see the figures of an Austrian patron St. Maurice and a Bohemian patron St. Wenceslas, in whose names two important Olomouc churches were consecrated, another Austrian patron St. Florian, who was also viewed as a protector against various disasters, especially fire, St. John of Capistrano, who used to preach in Olomouc, St. Anthony of Padua, a member of the Franciscan Order, which owned an important monastery in Olomouc, and St. Aloysius Gonzaga, a patron of students. His sculpture showed that Olomouc was very proud of its university. Reliefs of all twelve apostles are placed among these sculptures.
The column also houses a small chapel inside with reliefs depicting Cain's offering from his crop, Abel's offering of firstlings of his flock, Noah's first burnt offering after the Flood, Abraham's offering of Isaac and of a lamb, and Jesus' death. The cities of Jerusalem and Olomouc can be seen in the background of the last mentioned relief.