Since the pre-Roman period, a fortified settlement has existed on the hill where Carcassonne now stands. In its present form it is an outstanding example of a medieval fortified town, with its massive defences encircling the castle and the surrounding buildings, its streets and its fine Gothic cathedral. Carcassonne is also of exceptional importance because of the lengthy restoration campaign undertaken by Viollet-le-Duc, one of the founders of the modern science of conservation.
Founded during the Gallo-Roman period, the citadel derives its reputation from its 3 kilometres long double surrounding walls interspersed by 52 towers. The town has about 2,500 years of history and has seen the Romans, Visigoths, Saracens and Crusaders. At the beginning of its history it was a Gaulish settlement then in the 3rd century A.D., the Romans decided to transform it into a fortified town. The Roman defences were in place by 333 AD. The original walls were supported by between 34 and 40 towers, spaced from 18 to 30 metres apart along the curtain wall. Each tower was semicircular in plan and about 14 metres tall. There were probably four main entrances to the town.
The Gallo-Roman walls were rebuilt during the town's occupation by the Visigoths in the 5th and 6th centuries, but the original structure remained in place. After 1226, an additional line of fortifications was added outside of the Roman walls. The town was finally annexed to the kingdom of France in 1247 A.D. It provided a strong French frontier between France and the Crown of Aragon. During this period, the inner, Roman walls were largely demolished and replaced, while the new outer walls were reinforced and extended to the south. The new towers built during this work were mainly circular, but two were square. Construction continued into the reign of King Philip IV in the early 14th century.
In 1659, after the Treaty of the Pyrenees, the province of Roussillon became a part of France, and the town lost its military significance. Fortifications were abandoned and the town became one of the economic centres of France, concentrating on the woolen textile industry.
In 1849 the French government decided that the city fortifications should be demolished. This decision was strongly opposed by the local people. Jean-Pierre Cros-Mayrevieille and Prosper Mérimée, an eminent archaeologist and historian, led a campaign to preserve the fortress as a historical monument. The government later reversed its decision and in 1853 restoration work began. The architect Eugène Viollet-le-Duc was charged with renovating the fortress. Viollet-le-Duc's work was criticised during his lifetime as inappropriate to the climate and traditions of the region. After his death in 1879, the restoration work was continued by his pupil, Paul Boeswillwald, and later by the architect Nodet.
The citadel was restored at the end of the 19th century and in 1997 it was added to UNESCO's list of World Heritage Sites.References:
The Holy Trinity Column in Olomouc is a Baroque monument built in 1716–1754 in honour of God. The main purpose was a spectacular celebration of Catholic Church and faith, partly caused by feeling of gratitude for ending a plague, which struck Moravia between 1713 and 1715. The column was also understood to be an expression of local patriotism, since all artists and master craftsmen working on this monument were Olomouc citizens, and almost all depicted saints were connected with the city of Olomouc in some way. The column is the biggest Baroque sculptural group in the Czech Republic. In 2000 it was inscribed on the UNESCO World Heritage Sites list.
The column is dominated by gilded copper sculptures of the Holy Trinity accompanied by the Archangel Gabriel on the top and the Assumption of the Virgin beneath it.
The base of the column, in three levels, is surrounded by 18 more stone sculptures of saints and 14 reliefs in elaborate cartouches. At the uppermost stage are saints connected with Jesus’ earth life – his mother’s parents St. Anne and St. Joachim, his foster-father St. Joseph, and St. John the Baptist, who was preparing his coming – who are accompanied by St. Lawrence and St. Jerome, saints to whom the chapel in the Olomouc town hall was dedicated. Three reliefs represent the Three theological virtues Faith, Hope, and Love.
Below them, the second stage is dedicated to Moravian saints St. Cyril and St. Methodius, who came to Great Moravia to spread Christianity in 863, St. Blaise, in whose name one of the main Olomouc churches is consecrated, and patrons of neighbouring Bohemia St. Adalbert of Prague and St. John of Nepomuk, whose following was very strong there as well.
In the lowest stage one can see the figures of an Austrian patron St. Maurice and a Bohemian patron St. Wenceslas, in whose names two important Olomouc churches were consecrated, another Austrian patron St. Florian, who was also viewed as a protector against various disasters, especially fire, St. John of Capistrano, who used to preach in Olomouc, St. Anthony of Padua, a member of the Franciscan Order, which owned an important monastery in Olomouc, and St. Aloysius Gonzaga, a patron of students. His sculpture showed that Olomouc was very proud of its university. Reliefs of all twelve apostles are placed among these sculptures.
The column also houses a small chapel inside with reliefs depicting Cain's offering from his crop, Abel's offering of firstlings of his flock, Noah's first burnt offering after the Flood, Abraham's offering of Isaac and of a lamb, and Jesus' death. The cities of Jerusalem and Olomouc can be seen in the background of the last mentioned relief.