The current Roma church was preceded by a considerably smaller, Romanesque church. Some fragments from this church have been re-used and incorporated in the façade of the later church. The still extant sacristy is also a remnant of this earlier church.
The earlier church was torn down and successively replaced with Gothic style building between 1215 and 1255. Dendrochronological examinations have shown that the latest additions were made in 1280. The nave and choir seem to have been erected during a single period of construction, possibly with the exception for the westernmost part of the nave, which is slightly different in style. A tower was evidently planned for the church but never executed. Influences for the somewhat unusual architecture may have come from nearby Roma Abbey and thus the traditions of Cistercian architecture. The church has remained largely unaltered since the Middle Ages. The large western rose window was however added in the 1880s.
The church seems to have had a special function. It was built close to the location of the thing of all of Gotland, and not far from a Cistercian monastery, Roma Abbey. Unlike a regular church, it had five entrances (instead of three) and its architecture differs from other churches on Gotland. The likeness of the church with that of the Dominicans in Visby (now ruined) is noticeable. There is therefore reason to believe that the church may have been used by the Dominicans, possibly to preach for crusades against non-Christians in what is today the Baltic states.
The interior is characterised by the renovation in Neo-Gothic style from 1902. The interior is relatively dark, and few medieval furnishings survive. The altarpiece and the pews date from 1902. An older altarpiece has been transferred to one of the nave walls; it dates from 1656. A few medieval tombstones are displayed in the church, and the baptismal font is also medieval. Dating from the 13th century, it has no equivalents on Gotland but has more in common with baptismal fonts from Småland and Östergötland from the time.
In the cemetery, there is a bell tower in which three bells hang. Before 1929, these bells belonged to the Swedish-speaking minority village of Gammalsvenskby in Ukraine.References:
The Holy Trinity Column in Olomouc is a Baroque monument built in 1716–1754 in honour of God. The main purpose was a spectacular celebration of Catholic Church and faith, partly caused by feeling of gratitude for ending a plague, which struck Moravia between 1713 and 1715. The column was also understood to be an expression of local patriotism, since all artists and master craftsmen working on this monument were Olomouc citizens, and almost all depicted saints were connected with the city of Olomouc in some way. The column is the biggest Baroque sculptural group in the Czech Republic. In 2000 it was inscribed on the UNESCO World Heritage Sites list.
The column is dominated by gilded copper sculptures of the Holy Trinity accompanied by the Archangel Gabriel on the top and the Assumption of the Virgin beneath it.
The base of the column, in three levels, is surrounded by 18 more stone sculptures of saints and 14 reliefs in elaborate cartouches. At the uppermost stage are saints connected with Jesus’ earth life – his mother’s parents St. Anne and St. Joachim, his foster-father St. Joseph, and St. John the Baptist, who was preparing his coming – who are accompanied by St. Lawrence and St. Jerome, saints to whom the chapel in the Olomouc town hall was dedicated. Three reliefs represent the Three theological virtues Faith, Hope, and Love.
Below them, the second stage is dedicated to Moravian saints St. Cyril and St. Methodius, who came to Great Moravia to spread Christianity in 863, St. Blaise, in whose name one of the main Olomouc churches is consecrated, and patrons of neighbouring Bohemia St. Adalbert of Prague and St. John of Nepomuk, whose following was very strong there as well.
In the lowest stage one can see the figures of an Austrian patron St. Maurice and a Bohemian patron St. Wenceslas, in whose names two important Olomouc churches were consecrated, another Austrian patron St. Florian, who was also viewed as a protector against various disasters, especially fire, St. John of Capistrano, who used to preach in Olomouc, St. Anthony of Padua, a member of the Franciscan Order, which owned an important monastery in Olomouc, and St. Aloysius Gonzaga, a patron of students. His sculpture showed that Olomouc was very proud of its university. Reliefs of all twelve apostles are placed among these sculptures.
The column also houses a small chapel inside with reliefs depicting Cain's offering from his crop, Abel's offering of firstlings of his flock, Noah's first burnt offering after the Flood, Abraham's offering of Isaac and of a lamb, and Jesus' death. The cities of Jerusalem and Olomouc can be seen in the background of the last mentioned relief.