Construction on the Santa Corona church was begun in 1261 by the Blessed (Beato) Bishop Bartolomeo di Breganze to house a thorn from the supposed relic of the crown (corona) of thorns forced on Jesus during his passion. The thorn had been given to this bishop as a gift from Louis IX of France. The church belonged to the Dominican order until suppression during the Napoleonic era.
The church has an altarpiece depicting, the Baptism of Christ (1500-1502) by Giovanni Bellini. The Thiene chapel has frescos by Michelino da Besozzo, and an altarpiece depicting an Enthroned Madonna and child venerated by Saints Peter and Pius V by Gianbattista Pittoni. Other works in the church include an Adoration of the Magi’’ by Veronese, a Madonna of the Star‘ by Marcello Fogolino, a St Mary Magdalen with Saints Jerome, Paola and Monica, (1414-1415) by Bartolomeo Montagna, a canvas depicting St Anthony and friars distributing alms to poor (1518) by Leandro Bassano, and two canvases with depictions of St Sebastian and St Martin by Battista da Vicenza.
After the death of one of his patrons, Antonio Valmarana, likely in 1576, Palladio designed this funereal chapel. Santa Corona had already been the church were other members of the family had been interred. Ten years earlier, Palladio had designed the Palazzo Valmarana in town for the family. The chapel was constructed by 1597, and family members transferred here. While there is no documentary evidence linking this design to Palladio, it highly resembles his chapels found at the Il Redentore in Venice.References:
The Broch of Gurness is an Iron Age broch village. Settlement here began sometime between 500 and 200 BC. At the centre of the settlement is a stone tower or broch, which once probably reached a height of around 10 metres. Its interior is divided into sections by upright slabs. The tower features two skins of drystone walls, with stone-floored galleries in between. These are accessed by steps. Stone ledges suggest that there was once an upper storey with a timber floor. The roof would have been thatched, surrounded by a wall walk linked by stairs to the ground floor. The broch features two hearths and a subterranean stone cistern with steps leading down into it. It is thought to have some religious significance, relating to an Iron Age cult of the underground.
The remains of the central tower are up to 3.6 metres high, and the stone walls are up to 4.1 metres thick. The tower was likely inhabited by the principal family or clan of the area but also served as a last resort for the village in case of an attack.
The broch continued to be inhabited while it began to collapse and the original structures were altered. The cistern was filled in and the interior was repartitioned. The ruin visible today reflects this secondary phase of the broch's use.
The site is surrounded by three ditches cut out of the rock with stone ramparts, encircling an area of around 45 metres diameter. The remains of numerous small stone dwellings with small yards and sheds can be found between the inner ditch and the tower. These were built after the tower, but were a part of the settlement's initial conception. A 'main street' connects the outer entrance to the broch. The settlement is the best-preserved of all broch villages.
Pieces of a Roman amphora dating to before 60 AD were found here, lending weight to the record that a 'King of Orkney' submitted to Emperor Claudius at Colchester in 43 AD.
At some point after 100 AD the broch was abandoned and the ditches filled in. It is thought that settlement at the broch continued into the 5th century AD, the period known as Pictish times. By that time the broch was not used anymore and some of its stones were reused to build smaller dwellings on top of the earlier buildings. Until about the 8th century, the site was just a single farmstead.
In the 9th century, a Norse woman was buried at the site in a stone-lined grave with two bronze brooches and a sickle and knife made from iron. Other finds suggest that Norse men were buried here too.