Padua Synagogue, Padua, Italy - SpottingHistory.com

The Italian Synagogue of Padua is the only synagogue in city still in use from the Renaissance through World War II. It was built in 1584 and restored in 1581, 1631, 1830, and 1865. It was closed in 1892 when the community built a modern synagogue, but reopened after the war because in 1943 fascists burned the modern synagogue.

The synagogue is located in the historic ghetto. The baroque synagogue measures 18 by 7 meters. As is usual in Italian synagogues, the Bimah and Torah Ark are located at opposite sides of the room, with the space in between left vacant to accommodate the processional. What is unusual about the synagogue at Padua is that the Ark and Bimah are placed on the synagogues's long walls.

The baroque, sixteenth century Torah Ark is made from the wood of a plane tree that was struck down by lightning in the University's famous botanical garden. It features gilded doors, four Corinthian columns made of black marble with white veining, and carved foliage. The balduchin is in the form of a broken pediment.

The ceiling is coffered and painted. The area between the Torah Ark and Bimah is a coffered barrel vault, with large, heavily-carved baroque rosettes in each recess.

References:

Wikipedia

Religious sites in Italy

User Reviews

Chiara D'Ascenzo (17 months ago)
Si tratta dell unica sinagoga rimasta delke varie presenti nel ghetto padovano. La sinagoga é visitabile attraverso il museo ebraico. La visita guidata é fatta benissimo, vengono spiegati elementi riguardanti l ebraismo in generale e la storia degli ebrei padovanj nello specifico. Se si è interessati di storia ebraica vale sicuramente la pena.

Dolores Raspadori (19 months ago)

simplice yao sery (20 months ago)

Daniele Coen (2 years ago)
Bella davvero

Tommaso Piovesan (4 years ago)
Luogo di culto molto interessante dal punto di vista storico. Consigliatissimo se visitato con una guida

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Photo from Flickr, copyright Dan Lundberg

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Hagios Demetrios

The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.

The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.

The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.

The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.

Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.

Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.

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