The Château de Calmont d'Olt is perched atop a basalt dyke. It provides a panoramic view of the Aubrac highlands.
Flint fragments and a polished stone axe are evidence of occupation of the site for 5,000 years. The ministerium Calvomantese was first mentioned in 883, in documents from the Abbey at Conques. It has always had a military significance, commanding the road from Rodez to Aubrac and, more widely, the crossing of the River Lot on the Toulouse-Lyon route. The building of the castle was begun in the 11th century built and continued until the Hundred Years' War with the building of a second curtain with eight towers in 1400. Beyond this date, there was no further development. Abandoned by its owners in the 16th century, the castle fell to ruin. The castle, in its present state, is an important milestone in the history of castle building in medieval Rouergue. It bears witness to the architectural adaptations of castles to the technical progress of the Hundred Years' War.
The castle is part of the Route des Seigneurs du Rouergue (Route of the Lords of Rouergue) which groups 23 castles.
The site highlights the theme of siege warfare. Full-scale war machines have been reconstructed and visitors may assist in the launching of projectiles with. There is a siege tower from the 15th century with bombards, trébuchets from the 14th century and pierrière from the siege of Toulouse from the 13th century. Visitors are also invited to take part in other demonstrations including archery, fencing and making chain mail.
References:The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.