Metekhi was one of the earliest inhabited areas on the Tbilisi's territory. According to traditional accounts, King Vakhtang I Gorgasali erected here a church and a fort which served also as a king’s residence; hence comes the name Metekhi which dates back to the 12th century and literally means “the area around the palace”. Tradition holds that it was also a site where the 5th-century martyr lady Saint Shushanik was buried. However, none of these structures have survived the Mongol invasion of 1235.
The extant Metekhi Church of Assumption, resting upon the top of the hill, was built by the Georgian king St Demetrius II circa 1278–1284 and is somewhat an unusual example of domed Georgian Orthodox church. It was later damaged and restored several times. King Rostom (r. 1633-1658) fortified the area around the church with a strong citadel garrisoned by some 3,000 soldiers. Under the Russian rule (established in 1801), the church lost its religious purpose and was used as a barracks (R. G. Suny, p. 93). The citadel was demolished in 1819 and replaced by a new building which functioned as the infamous jail down to the Soviet era, and was closed only in 1938.
The Metekhi church is a cross-cupola church. While this style was the most common throughout the Middle Ages, the Metekhi church is somewhat anachronistic with its three projecting apses in the east facade and the four freestanding pillars supporting the cupola within. The church is made of brick and dressed stone. The restoration of the 17th, 18th, and 19th centuries mostly employed brick. The facade is for the most part smooth, with decorative elements concentrated around the windows of the eastern apses. Horizontal bands below the gables run around all four sides and serve as a unifying element. The north portico of the main entrance is not a later addition but was built at the same time as the rest of the church.References:
The Erfurt Synagogue was built c. 1094. It is thought to be the oldest synagogue building still standing in Europe. Thanks to the extensive preservation of the original structure, it has a special place in the history of art and architecture and is among the most impressive and highly rated architectural monuments in Erfurt and Thuringia. The synagogue was constructed during the Middle Ages on the via regia, one of the major European trade routes, at the heart of the historical old quarter very close to the Merchants Bridge and the town hall. Many parts of the structure still remain today, including all four thick outer walls, the Romanesque gemel window, the Gothic rose window and the entrance to the synagogue room.
After extensive restoration, the building was reopened in 2009. On display in the exhibition rooms is an collection of medieval treasures discovered during archaeological excavations. This includes 3,140 silver coins, 14 silver ingots, approx. 6,000 works of goldsmithery from the 13th and 14th centuries and an intricately worked wedding ring of the period, of which only two others are known to exist anywhere in the world. A mikveh (Jewish bath) has been excavated close by (13th/14th century). The Old Synagogue, the Small Synagogue and two Jewish cemeteries together form a network of historical buildings and sites which vividly portray the role of Jewish life in the history of Erfurt.