The Holy Trinity Cathedral (known as Sameba) is the main cathedral of the Georgian Orthodox Church located in Tbilisi. Constructed between 1995 and 2004, it is the third-tallest Eastern Orthodox cathedral in the world and one of the largest religious buildings in the world by total area. Sameba is a synthesis of traditional styles dominating the Georgian church architecture at various stages in history and has some Byzantine undertones.
The Sameba Cathedral is erected on the Elia Hill, which rises above the left bank of the Kura River (Mtkvari) in the historic neighborhood of Avlabari in Old Tbilisi.
The cathedral consists of nine chapels (chapels of the Archangels, John the Baptist, Saint Nino, Saint George, Saint Nicholas, the Twelve Apostles, and All Saints); five of them are situated in a large, underground compartment.
The Sameba complex, the construction of which is already completed, consists of the main cathedral church, a free-standing bell-tower, the residence of the Patriarch, a monastery, a clerical seminary and theological academy, several workshops, places for rest, etc.References:
The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.