Medina Azahara ('the shining city') is the ruins of a vast, fortified Andalus palace-city built by Abd-ar-Rahman III (912–961), the first Umayyad Caliph of Córdoba. Located on the western outskirts of Córdoba, it was the de facto capital of al-Andalus as the heart of the administration and government was within its walls. In 2018, the site was listed as a UNESCO World Heritage site.
Built beginning in 936-940, the city included ceremonial reception halls, mosques, administrative and government offices, gardens, a mint, workshops, barracks, residences and baths. Water was supplied through aqueducts. The main reason for its construction was politico-ideological: the dignity of the Caliph required the establishment of a new city, a symbol of his power, imitating other Eastern Caliphates.
The complex was extended during the reign of Abd ar-Rahman III's son Al-Hakam II (r. 961-976), but after his death soon ceased to be the main residence of the Caliphs. In 1010 it was sacked in a civil war, and thereafter abandoned, with many elements re-used elsewhere. Its ruins were excavated starting from the 1910s. Only about 10 percent of the 112 hectares have been excavated and restored. A new museum on the edge of the site has been built low, with much of the space underground, to minimize disruption to the views of the landscape from the ruins, which are also beginning to be affected by modern housing.
References:The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.