White Monuments of Vladimir and Suzdal
Cathedral of the Nativity
The Cathedral of the Nativity of the Theotokos in Suzdal is one of the eight White Monuments of Vladimir and Suzdal. One of the most complex monuments of Russian medieval architecture. It was originally constructed during the reign of Vladimir II Monomakh during the late 11th century. The Cathedral of the Nativity is surrounded by a ring of earthen walls in an oxbow of Kamenka River. It is notable for being the first cit ...Suzdal Kremlin
The Suzdal Kremlin is the oldest part of the Russian city of Suzdal, dating from the 10th century. Like other Russian Kremlins, it was originally a fortress or citadel and was the religious and administrative center of the city. It is most notably the site of the Cathedral of the Nativity. Together with several structures in the neighboring city of Vladimir, it was named a UNESCO World Heritage Site in 1992. While archeo ...Saint Euthymius Monastery
The Saviour Monastery of St. Euthymius was founded in the 14th century, and grew in importance in the 16th and 17th centuries after donations by Vasili III, Ivan IV and the Pozharsky family, a noble dynasty of the region. Among the buildings erected during this period were the Assumption Church, the bell tower, the surrounding walls and towers, and the seven-domed Cathedral of the Transfiguration of the Saviour. The cathe ...Dormition Cathedral
Dormition Cathedral or Assumption Cathedral used to be a mother church of medieval Russia in the 13th and 14th centuries. It is part of the World Heritage Site entitled White Monuments of Vladimir and Suzdal. The cathedral was commissioned by Andrew the Pious in his capital Vladimir and dedicated to the Dormition of the Theotokos (Virgin Mary), whom he promoted as the patron saint of his lands. Originally erected in 1158 ...Cathedral of Saint Demetrius
The Cathedral of St Demetrius (1194-97) is a royal church, built to the order of Grand Prince Vsevolod III. It is cubic in form, with three internal naves and a helmet dome. The cathedral is one-domed and four-pillared. Originally it was surrounded by galleries with towers that connected it to the prince"s palace. They were demolished during the restoration in the 19th century. The church is famous for its white-sto ...Golden Gate
The Golden Gate of Vladimir, constructed between 1158 and 1164, is the only preserved ancient Russian city gate. A museum inside focuses on the history of the Mongol invasion of Russia in the 13th century. The Golden Gates existed in the holiest cities of Eastern Orthodoxy: Jerusalem, Constantinople, and Kiev. On making Vladimir his capital, Andrew the Pious aspired to emulate these structures, commissioning a lofty towe ...Church of Boris and Gleb
Church of Boris and Gleb was built in 1152, on the orders of Prince Yuri Dolgoruky. It was probably part of the princely (wooden) palace complex, but was only used by Dolgorukii for a few years before he left to become Grand Prince of Kiev in 1155. The village, four kilometers east of Suzdal, was an important town before it was destroyed by the Mongols and declined in stature. The church, built in limestone probably by a ...Bogolyubovo
The Princely Castle at Bogolyubovo (1158-1165) contains the remains of the 12th century Royal Palace, in the form of the Cathedral of the Nativity of the Virgin and the Staircase Tower of Andrei Bogolyubskii. Bogolyubovo was once the residence of the Prince Andrei Bogolyubsky. Great Prince Andrei spent 17 years of his reign in Bogolyubovo before he was murdered there in 1174. After Prince Andrei"s death, Bogolyubovo ...Saint George Cathedral
Saint George Cathedral in Yuryev-Polsky is one of a dozen surviving white-stone churches which were built in Vladimir-Suzdal Principality in the northeastern Rus prior to the Mongol invasion. Constructed between 1230 and 1234, the cathedral was also the last of these churches to be built, completed just three years before the invasion. Unlike most of the other pre-Mongol Vladimir-Suzdal churches, the St. George Cathedral ...Featured Historic Landmarks, Sites & Buildings
Historic Site of the week
Broch of Gurness
The Broch of Gurness is an Iron Age broch village. Settlement here began sometime between 500 and 200 BC. At the centre of the settlement is a stone tower or broch, which once probably reached a height of around 10 metres. Its interior is divided into sections by upright slabs. The tower features two skins of drystone walls, with stone-floored galleries in between. These are accessed by steps. Stone ledges suggest that there was once an upper storey with a timber floor. The roof would have been thatched, surrounded by a wall walk linked by stairs to the ground floor. The broch features two hearths and a subterranean stone cistern with steps leading down into it. It is thought to have some religious significance, relating to an Iron Age cult of the underground.
The remains of the central tower are up to 3.6 metres high, and the stone walls are up to 4.1 metres thick. The tower was likely inhabited by the principal family or clan of the area but also served as a last resort for the village in case of an attack.
The broch continued to be inhabited while it began to collapse and the original structures were altered. The cistern was filled in and the interior was repartitioned. The ruin visible today reflects this secondary phase of the broch's use.
The site is surrounded by three ditches cut out of the rock with stone ramparts, encircling an area of around 45 metres diameter. The remains of numerous small stone dwellings with small yards and sheds can be found between the inner ditch and the tower. These were built after the tower, but were a part of the settlement's initial conception. A 'main street' connects the outer entrance to the broch. The settlement is the best-preserved of all broch villages.
Pieces of a Roman amphora dating to before 60 AD were found here, lending weight to the record that a 'King of Orkney' submitted to Emperor Claudius at Colchester in 43 AD.
At some point after 100 AD the broch was abandoned and the ditches filled in. It is thought that settlement at the broch continued into the 5th century AD, the period known as Pictish times. By that time the broch was not used anymore and some of its stones were reused to build smaller dwellings on top of the earlier buildings. Until about the 8th century, the site was just a single farmstead.
In the 9th century, a Norse woman was buried at the site in a stone-lined grave with two bronze brooches and a sickle and knife made from iron. Other finds suggest that Norse men were buried here too.