Church of Saints Philip and James

Vukovar, Croatia

The Church of Saints Philip and James was built from 1723 till 1732, when it was blessed by Marko Dragojević. In 1897 it was expanded according to the plans of Franz Langerberg and later Richard Jordan. In 1911 it was successfully painted with fresco paintings.

References:

Comments

Your name



Details

Founded: 1723-1732
Category: Religious sites in Croatia

More Information

en.wikipedia.org

Rating

4.8/5 (based on Google user reviews)

User Reviews

Nikola Kudrna (14 months ago)
As well as (almost, 2020.) everything else in this heroic city, this church has risen from the ashes and was rebuilt after Serbian extremists destroyed it in summer and autumn 1991. Outside and inside is very beautiful. One part of inside area is left as it was after the Croatian War of Independence (Homeland War), so people can remember, which is very good thing!
Daria Kuruc (15 months ago)
Super
Renata Škovran (2 years ago)
Ok
B. B. (2 years ago)
first you should visit when you arrive in Vukovar.
Ema Stankoski Hrgović (2 years ago)
This is a historical church full of hidden treasures... I'm not going to talk about it's history or festivals that take place there, but you can look it up on internet. Unfortunately, you can't just wonder around the church, but there is always someone in there who you can ask for help and they will show you everything this church has to offer. There is also a place to park your car or secure your bicycle. It is a *must see* if you visit Vukovar. WARNING: shorts, cropped tops, flip-flops, shoulder and cleavage aren't fine, and you should dress smart. Have a good time
Powered by Google

Featured Historic Landmarks, Sites & Buildings

Historic Site of the week

Broch of Gurness

The Broch of Gurness is an Iron Age broch village. Settlement here began sometime between 500 and 200 BC. At the centre of the settlement is a stone tower or broch, which once probably reached a height of around 10 metres. Its interior is divided into sections by upright slabs. The tower features two skins of drystone walls, with stone-floored galleries in between. These are accessed by steps. Stone ledges suggest that there was once an upper storey with a timber floor. The roof would have been thatched, surrounded by a wall walk linked by stairs to the ground floor. The broch features two hearths and a subterranean stone cistern with steps leading down into it. It is thought to have some religious significance, relating to an Iron Age cult of the underground.

The remains of the central tower are up to 3.6 metres high, and the stone walls are up to 4.1 metres thick. The tower was likely inhabited by the principal family or clan of the area but also served as a last resort for the village in case of an attack.

The broch continued to be inhabited while it began to collapse and the original structures were altered. The cistern was filled in and the interior was repartitioned. The ruin visible today reflects this secondary phase of the broch's use.

The site is surrounded by three ditches cut out of the rock with stone ramparts, encircling an area of around 45 metres diameter. The remains of numerous small stone dwellings with small yards and sheds can be found between the inner ditch and the tower. These were built after the tower, but were a part of the settlement's initial conception. A 'main street' connects the outer entrance to the broch. The settlement is the best-preserved of all broch villages.

Pieces of a Roman amphora dating to before 60 AD were found here, lending weight to the record that a 'King of Orkney' submitted to Emperor Claudius at Colchester in 43 AD.

At some point after 100 AD the broch was abandoned and the ditches filled in. It is thought that settlement at the broch continued into the 5th century AD, the period known as Pictish times. By that time the broch was not used anymore and some of its stones were reused to build smaller dwellings on top of the earlier buildings. Until about the 8th century, the site was just a single farmstead.

In the 9th century, a Norse woman was buried at the site in a stone-lined grave with two bronze brooches and a sickle and knife made from iron. Other finds suggest that Norse men were buried here too.