Einsiedeln Abbey is a Benedictine monastery in the village of Einsiedeln. The abbey is dedicated to Our Lady of the Hermits, the title being derived from the circumstances of its foundation, for the first inhabitant of the region was Saint Meinrad, a hermit. It has been a major resting point on the Way of St. James for centuries.
According a legend, Eberhard, previously Provost of Strassburg, erected in 934 a monastery and church there, of which he became first abbot. The church was consecrated in 948, by Christ himself assisted by the Four Evangelists, St. Peter, and St. Gregory the Great. This event was investigated and confirmed by Pope Leo VIII and subsequently ratified by many of his successors, the last ratification being by Pope Pius VI in 1793, who confirmed the acts of all his predecessors.
In 965 Gregory, the third Abbot of Einsiedeln, was made a prince of the Holy Roman Empire by Emperor Otto I, and his successors continued to enjoy the same dignity up to the cessation of the empire in the beginning of the 19th century. In 1274 the abbey, with its dependencies, was created an independent principality by Rudolf I of Germany, over which the abbot exercised temporal as well as spiritual jurisdiction. It remained independent until 1798, the year of the French invasion. It is still a territorial abbey, meaning that it is located in a territory that is not part of any diocese which the abbot governs 'as its proper pastor' (Canon 370, Codex Juris Canonici) with the same authority as a diocesan bishop.
For the learning and piety of its monks, Einsiedeln has been famous for a thousand years, and many saints and scholars have lived within its walls. The study of letters, printing, and music have greatly flourished there, and the abbey has contributed largely to the glory of the Benedictine Order. It is true that discipline declined somewhat in the fifteenth century and the rule became relaxed, but Ludovicus II, a monk of St. Gall who was Abbot of Einsiedeln 1526-44, succeeded in restoring the stricter observance.
In the 16th century the religious disturbances caused by the spread of the Protestant Reformation in Switzerland were a source of trouble for some time. Zwingli himself was at Einsiedeln for a while, and used the opportunity for protesting against the famous pilgrimages, but the storm passed over and the abbey was left in peace. Abbot Augustine I (1600–29) was the leader of the movement which resulted in the erection of the Swiss Congregation of the Order of St. Benedict in 1602, and he also did much for the establishment of unrelaxed observance in the abbey and for the promotion of a high standard of scholarship and learning amongst his monks.
The pilgrimages, just mentioned, which have never ceased since the days of St Meinrad, have tended to make Einsiedeln the rival even of Rome, the Holy House of Loreto and Santiago de Compostela, serving as a major stopping point on the Way of St. James leading there. Pilgrimages constitute one of the features for which the abbey is chiefly celebrated. The pilgrims number around one million, from all parts of Catholic Europe or even further. The statue of Our Lady from the 15th century, enthroned in the little chapel erected by Eberhard, is the object of their devotion. It is the subject of the earliest preserved print of pilgrimage, by the Master E.S. in 1466. The chapel stands within the great abbey church, in much the same way as the Holy House at Loreto is encased in a marble shrine and is elaborately decorated.
September 14 and October 13 are the chief pilgrimage days, the former being the anniversary of the miraculous consecration of Eberhard's basilica and the latter that of the translation of St Meinrad's relics from Reichenau Island to Einsiedeln in 1039. The millennium of St Meinrad was kept there with great splendour in 1861 as well as that of the Benedictine monastery in 1934. The great church has been many times rebuilt, the last time by Abbot Maurus between the years 1704 and 1719. The last big renovation ended after more than twenty years in 1997. The library contains nearly 250,000 volumes and many priceless manuscripts. The work of the monks is divided chiefly between prayer, work and study.References:
Les Invalides is a complex of buildings containing museums and monuments, all relating to the military history of France, as well as a hospital and a retirement home for war veterans, the building"s original purpose. The buildings house the Musée de l"Armée, the military museum of the Army of France, the Musée des Plans-Reliefs, and the Musée d"Histoire Contemporaine, as well as the burial site for some of France"s war heroes, notably Napoleon Bonaparte.
Louis XIV initiated the project in 1670, as a home and hospital for aged and unwell soldiers: the name is a shortened form of hôpital des invalides. The architect of Les Invalides was Libéral Bruant. The enlarged project was completed in 1676, the river front measured 196 metres and the complex had fifteen courtyards. Jules Hardouin Mansart assisted the aged Bruant, and the chapel was finished in 1679 to Bruant"s designs after the elder architect"s death.
Shortly after the veterans" chapel was completed, Louis XIV commissioned Mansart to construct a separate private royal chapel referred to as the Église du Dôme from its most striking feature. Inspired by St. Peter"s Basilica in Rome, the original for all Baroque domes, it is one of the triumphs of French Baroque architecture. The domed chapel is centrally placed to dominate the court of honour. It was finished in 1708.
Because of its location and significance, the Invalides served as the scene for several key events in French history. On 14 July 1789 it was stormed by Parisian rioters who seized the cannons and muskets stored in its cellars to use against the Bastille later the same day. Napoleon was entombed under the dome of the Invalides with great ceremony in 1840. In December 1894 the degradation of Captain Alfred Dreyfus was held before the main building, while his subsequent rehabilitation ceremony took place in a courtyard of the complex in 1906.
The building retained its primary function of a retirement home and hospital for military veterans until the early twentieth century. In 1872 the musée d"artillerie (Artillery Museum) was located within the building to be joined by the Historical Museum of the Armies in 1896. The two institutions were merged to form the present musée de l"armée in 1905. At the same time the veterans in residence were dispersed to smaller centres outside Paris. The reason was that the adoption of a mainly conscript army, after 1872, meant a substantial reduction in the numbers of veterans having the twenty or more years of military service formerly required to enter the Hôpital des Invalides. The building accordingly became too large for its original purpose. The modern complex does however still include the facilities detailed below for about a hundred elderly or incapacitated former soldiers.