The Lindenhof is a moraine hill and a public square in the historic center of Zürich. It is the site of the Roman and Carolingian era Kaiserpfalz around which the city has historically grown. The hilltop area includes prehistoric, Roman and medieval remains.
At the flat shore of Lake Zurich were Neolithic and Bronze Age (4500 to 850 BC) lakeside settlements. Lindenhof was largely surrounded by water and therefore an optimal location for early fortified settlements. Middle bronze age (1500 BC) artefacts and remains of a Celtic Oppidum from the 1st century BC (La Tène culture) have been found on excavations.
In 15 BC, Augustus's stepsons Drusus and Tiberius integrated the territory on the left side of Lake Zurich into the Roman provinces Raetia and Germania Superior. Several stone buildings from the Roman period were located on and around the hill. It was part of the small vicus Turicum, located on both sides of the Limmat and connected by a Roman bridge located near the present Rathausbrücke.
Turicum, Zurich's Roman name and possibly also its Celtic name, is engraved on a 2nd-century tombstone of a little boy. The tombstone is located in the Swiss National Museum; a copy is integrated in the Lindenhof wall at Pfalzgasse, leading to St. Peter church.
Using the topography, the Roman military built a citadel on top of the hill in the years of the Roman emperor Valentinian I (364–375), to defend migrations from the North by the Alamanni. It was 4500 square meters large, and it was fitted with 10 towers and two meter wide walls.
During the middle ages, the hilltop leveled fort became the retaining wall and gave the Lindenhof terrace a form similar to its current form. The remains of the Roman camp were used as the center of the later fortification of the historical center of Zürich. Significant parts of the lime mortar and ancient castle wall were integrated into the town houses around the Lindenhof and in a Kaiserpfalz (broken in 1218), which served as a place of festivities, including the engagement of the German emperor Henry IV with Bertha von Turin on Christmas in 1055. The Roman castle's remains existed until the early medieval age: a Carolingian, later Ottonian Pfalz (1054) was built on its remains. This Kaiserpfalz was a long building with a chapel on the eastern side of the fortified hill; it is last mentioned in 1172, and it was derelict by 1218, when its remains were scavenged for construction of the city walls and stone masonry on private houses.
In 1937, archaeologists found graves of late medieval children and adults that were oriented from the east to the west. In the year 1384, a chapel on the Lindenhof was mentioned, but no remains have been found.
Following the demolition of the former royal residence, the hill – the only public park within the city walls – became an area for public life and relaxation, with dense tree vegetation, stone tables, crossbow stands, and bowling and chess; the latter are still very popular in modern times.
The Hedwig fountain (1688) was sculpted by Duke Albrecht I. of Habsburg. It depicts the legend of the siege of Zurich in 1292 with a helmeted sculpture of the leader of the Zurich women. Under baroque influence, Lindenhof was converted in 1780 to a strictly geometrical park.References:
Heraclea Lyncestis was an ancient Greek city in Macedon, ruled later by the Romans. It was founded by Philip II of Macedon in the middle of the 4th century BC. The city was named in honor of the mythological hero Heracles. The name Lynkestis originates from the name of the ancient kingdom, conquered by Philip, where the city was built.
Heraclea was a strategically important town during the Hellenistic period, as it was at the edge of Macedon"s border with Epirus to the west and Paeonia to the north, until the middle of the 2nd century BC, when the Romans conquered Macedon and destroyed its political power. The main Roman road in the area, Via Egnatia went through Heraclea, and Heraclea was an important stop. The prosperity of the city was maintained mainly due to this road.
The Roman emperor Hadrian built a theatre in the center of the town, on a hill, when many buildings in the Roman province of Macedonia were being restored. It began being used during the reign of Antoninus Pius. Inside the theatre there were three animal cages and in the western part a tunnel. The theatre went out of use during the late 4th century AD, when gladiator fights in the Roman Empire were banned, due to the spread of Christianity, the formulation of the Eastern Roman Empire, and the abandonment of, what was then perceived as, pagan rituals and entertainment.
In the early Byzantine period (4th to 6th centuries AD) Heraclea was an important episcopal centre. A small and a great basilica, the bishop"s residence, and a funerary basilica and the necropolis are some of the remains of this period. Three naves in the Great Basilica are covered with mosaics of very rich floral and figurative iconography; these well preserved mosaics are often regarded as fine examples of the early Christian art period.
The city was sacked by Ostrogoth/Visigoth forces, commanded by Theodoric the Great in 472 AD and again in 479 AD. It was restored in the late 5th and early 6th century. When an earthquake struck in 518 AD, the inhabitants of Heraclea gradually abandoned the city. Subsequently, at the eve of the 7th century, the Dragovites, a Slavic tribe pushed down from the north by the Avars, settled in the area. The last coin issue dates from ca. 585, which suggests that the city was finally captured by the Slavs. As result, in place of the deserted city theatre several huts were built.
The Episcopacy Residence was excavated between 1970 and 1975. The western part was discovered first and the southern side is near the town wall. The luxury rooms are located in the eastern part. The 2nd, 3rd and 4th rooms all have mosaic floors. Between the 3rd and 4th rooms there is a hole that led to the eastern entrance of the residence. The hole was purposefully created between the 4th and 6th century.