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The Glamis Manse Stone, also known as Glamis 2, is a Pictish stone. Dating from the 9th century, it is located outside the Manse, close to the parish church. It is inscribed on one side with a Celtic cross and on the other with a variety of Pictish symbols.
The stone is a cross-slab 2.76 metres high. The slab is pedimented and carved on the cross face in relief, and the rear face bears incised symbols. It falls into John Romilly Allen and Joseph Anderson's classification system as a class II stone.
The cross face bears a Celtic cross carved in relief with ogee armpits. It has an incised ring and the shaft and roundel are decorated with knotwork interlace designs, with the arms and portion above the roundel holding zoomorphic interlaces. The cross is surrounded by incised symbols and figural representations. In the lower left-hand quadrant is depiction of two bearded, long-haired men apparently fighting with axes. Above them is what appears to be a cauldron with human legs dangling out of it. The lower right-hand quadrant holds what appears to be either a deer or a hound's head, similar to symbols found on the Monifieth 2 stone, above a triple disc symbol. The top right quadrant holds a centaur holding a pair of axes. The top left quadrant holds what has been interpreted as a lion.
The rear of the slab holds three incised symbols: a serpent above a fish, with a mirror at the bottom.
References:The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.