The Artus Court (Dwór Artusa) was used to be the meeting place of merchants and a centre of social life. Today it is a point of interest of numerous visitors and a branch of the Gdańsk History Museum. The name was taken from the very popular medieval legend of King Arthur - a symbol of chivalry and gallantry. The heyday of the Artus Court falls into 16th and 17th century, but its history is much longer. The name of the building curia regis Artus (The Court of King Artus), which was built in the years 1348-1350, appeared for the first time in 1357 in the municipal note about the land rental from 1350.
Another building was probably built in 1379. Its traces were probably found during the archeological excavations in 1991. This building of the Court burnt down in 1476. It was reconstructed few years later, and in 1552 a new façade was constructed which was once more rebuilt in 1617 by Abraham van den Blocke in the style of Dutch Mannerism. The building was adorned with statues of antique heroes, allegories of strength and justice above and the statue of Fortuna on the gable. Medallions with busts of King of Poland Sigismund III Vasa and his son Władysław IV Vasa, who was a prince at that time, were placed on each side of the portal. Throughout the Lutheran Reformation the Reinhold's bench organized an anti-catholic carnival play in 1522, which was staged inside the court.
The interior is one big Gothic hall. Since 1531 it has been completely redecorated - the walls have been covered with wainscot and friezes of mythological and historical character. The richly ornamented furniture and numerous paintings add to the splendour of the hall. The most famous ones are, among others, the works by anonymous artists from the late 15th century - Siege of Marienburg, The Ship of the Church, Orpheus among animals by Hans Vredeman de Vries from 1596 and Last Judgment by Anton Möller. The last painting caused much controversy, as the artist has used the scenery of the city and depicted some significant figures of the period as allegorical characters, such as Pride or Faithlessness. The hall was decorated not only with paintings but also tapestries, ship models, armours, coats of arms, or a cage with exotic birds. The other interesting decoration is the 11-metre high furnace made by Georg Stelzner between 1545-1546. It is covered with 520 tiles depicting the greatest European leaders, both the Protestants - supporters of the Schmalkaldic League, and the Catholics, among which are portraits of Isabella of Portugal and Charles V.
Artus Court was seriously damaged in 1945, but it was rebuilt after the war. A vast part of the equipment, including the furnace, was reconstructed with the use of materials from the city hidden before the front's moving into Gdańsk. On the front wall of the Court there is a memorial board from 1965 commemorating the 20th anniversary of placing the Polish flag on the Artus Court by the soldiers of the 1st Armoured Brigade.
Currently the interior of the Artus Court is open for visitors - there is also the department of the Gdańsk History Museum.References:
The Broch of Gurness is an Iron Age broch village. Settlement here began sometime between 500 and 200 BC. At the centre of the settlement is a stone tower or broch, which once probably reached a height of around 10 metres. Its interior is divided into sections by upright slabs. The tower features two skins of drystone walls, with stone-floored galleries in between. These are accessed by steps. Stone ledges suggest that there was once an upper storey with a timber floor. The roof would have been thatched, surrounded by a wall walk linked by stairs to the ground floor. The broch features two hearths and a subterranean stone cistern with steps leading down into it. It is thought to have some religious significance, relating to an Iron Age cult of the underground.
The remains of the central tower are up to 3.6 metres high, and the stone walls are up to 4.1 metres thick. The tower was likely inhabited by the principal family or clan of the area but also served as a last resort for the village in case of an attack.
The broch continued to be inhabited while it began to collapse and the original structures were altered. The cistern was filled in and the interior was repartitioned. The ruin visible today reflects this secondary phase of the broch's use.
The site is surrounded by three ditches cut out of the rock with stone ramparts, encircling an area of around 45 metres diameter. The remains of numerous small stone dwellings with small yards and sheds can be found between the inner ditch and the tower. These were built after the tower, but were a part of the settlement's initial conception. A 'main street' connects the outer entrance to the broch. The settlement is the best-preserved of all broch villages.
Pieces of a Roman amphora dating to before 60 AD were found here, lending weight to the record that a 'King of Orkney' submitted to Emperor Claudius at Colchester in 43 AD.
At some point after 100 AD the broch was abandoned and the ditches filled in. It is thought that settlement at the broch continued into the 5th century AD, the period known as Pictish times. By that time the broch was not used anymore and some of its stones were reused to build smaller dwellings on top of the earlier buildings. Until about the 8th century, the site was just a single farmstead.
In the 9th century, a Norse woman was buried at the site in a stone-lined grave with two bronze brooches and a sickle and knife made from iron. Other finds suggest that Norse men were buried here too.