In the prehistoric period, Cyprus played a key role in the transmission of culture from the Near East to the European world. Khirokitia or Choirokhoitia is an exceptionally well-preserved archaeological site that has provided, and will continue to provide, scientific data of great importance relating to the spread of civilization from Asia to the Mediterranean world. Both the excavated remains and the untouched part of Choirokhoitia demonstrate clearly the origins of proto-urban settlement in the Mediterranean region and beyond.
The Neolithic settlement of Choirokoitia is one of the most important prehistoric sites in the eastern Mediterranean. It illustrates one aspect of the expansion of Neolithic culture in the special island environment. The long occupation of the village and the ample documentation of its cultural phases facilitate study of the evolution of this society. Burial customs and the use of figurines provide evidence for ritual and religious practices and beliefs of historical importance as manifested in some aspects of the material culture.
Permanent human occupation began in the Aceramic (pre-pottery) Proto-Neolithic period, starting around 7000 BC, when the Choirokhoitia site was founded, probably by people from Anatolia or the Levant - sedentary farmers, cultivating cereals and herding sheep, goats and pigs, all introduced from Asia Minor. For some reason Choirokhoitia and other sites were abandoned abruptly in the mid-6th millennium BC and were not reoccupied until 1,000 years later, in the Ceramic Neolithic period. There is less monumental evidence of occupation in the form of the remains of buildings from this period at Choirokhoitia, but new forms of plant and animal life, as well as the characteristic pottery, have been identified, suggesting that the new inhabitants were members of a fresh immigrant group, whose way of life was again based on agriculture and the raising of domestic animals. The site was finally abandoned in the early 4th millennium BC.
The earliest occupation, consisting of circular houses built from mud-brick and stone with flat roofs, was on the eastern side of the hill. It was protected by a massive wall barring access from the west (the other sides were protected naturally by the curve of the river and by very steep slopes). A second defensive wall was erected to protect a later extension of the village to the west. Both of the enceintes were pierced by gateways, an impressive example of which came to light during excavation. A staircase with three flights of steps was built within the thickness of an external stone bastion in the form of a parallelepiped, and still standing to a height of 2.50 m.
Some 20 houses have been excavated; they were constructed directly on the ground, without foundations, of undressed limestone blocks, mud-brick and rammed clay. The outer surfaces are frequently of stone and the inner of clay or unfired brick. Impressions in the debris have made it possible to deduce that their roofs were flat, made from branches and reeds topped with clay. In some places there is evidence of the internal surfaces of the walls having been painted.
Associated with the houses were the remains of hearths, cereal querns, and other domestic and agricultural equipment. A number of the houses had human burials beneath their rammed earth floors, showing evidence of inhumation rituals having been practised.
The finds from the settlement include many objects in stone and bone and, later, pottery, along with vegetable materials such as burnt grain (early forms of wheat and barley, lentils). Animal bones include domesticated species. The tools are diversified, ranging from bone needles to agricultural implements such as sickles. However, the most noteworthy finds are undoubtedly the anthropomorphic figurines in stone (and one in clay), which point to the existence at this early period of elaborate spiritual beliefs.References:
Tyniec Benedictine abbey was founded by King Casimir the Restorer probably around 1044. Casimir decided to rebuild the newly established Kingdom of Poland, after a Pagan rebellion and a disastrous Czech raid of Duke Bretislaus I (1039). The Benedictines, invited to Tyniec by the King, were tasked with restoring order as well as cementing the position of the State and the Church. First Tyniec Abbot was Aaron, who became the Bishop of Kraków. Since there is no conclusive evidence to support the foundation date as 1040, some historians claim that the abbey was founded by Casimir the Restorer’ son, King Boleslaw II the Generous.
In the second half of the 11th century, a complex of Romanesque buildings was completed, consisting of a basilica and the abbey. In the 14th century, it was destroyed in Tatar and Czech raids, and in the 15th century it was rebuilt in Gothic style. Further remodelings took place in the 17th and 18th centuries, first in Baroque, then in Rococo style. The abbey was partly destroyed in the Swedish invasion of Poland, and soon afterwards was rebuilt, with a new library. Further destruction took place during the Bar Confederation, when Polish rebels turned the abbey into their fortress.
In 1816, Austrian authorities liquidated the abbey, and in 1821-1826, it was the seat of the Bishop of Tyniec, Grzegorz Tomasz Ziegler. The monks, however, did not return to the abbey until 1939, and in 1947, remodelling of the neglected complex was initiated. In 1968, the Church of St. Peter and Paul was once again named the seat of the abbot. The church itself consists of a Gothic presbytery and a Baroque main nave. Several altars were created by an 18th-century Italian sculptor Francesco Placidi. The church also has a late Baroque pulpit by Franciszek Jozef Mangoldt.