The church of Panagia Phorbiotissa, better known as Panagia of Asinou, is inscribed on the UNESCO World Heritage List, which includes nine other painted Byzantine churches of the Troodos range. Panagia Forbiotissa used to be the katholicon (monastery church) of the Monastery of Forbion, as its name implies. According to the dedicatory inscription above its south entrance, which is dated to 1105/1106, the church was built with the donation of Magistros Nikephoros Ischyrios, who subsequently became a monk with the name Nikolaos. The monastery was founded in 1099 and it functioned until the end of the 18th century, when it was abandoned.

The church consists of two parts: the vaulted single-aisled nave and the narthex, which is a later addition belonging to the second half of the 12th century. The narthex with its two semi-circular apses belongs to a type directly influenced by Constantinople. Already from the 12th century a steep-pitched timber roof, covered with flat tiles, sheltered the church. Today no traces of the rest of the monastic buildings survive.

The interior of Panagia Forbiotissa is entirely covered with wall-paintings, which vary in date. The earliest group is dated to 1105/1106 and it expresses the (then) latest style of the Comnenian period. These frescoes reflect the art of Constantinople, which is thought to be the artist's birthplace, and they are one of the most important groups of Byzantine art of this period. The strong influence of the Empire's capital can be explained by the fact that the prevailing geopolitical conditions of the time led Alexios Comnenos I (1081-1118) to render Cyprus his most important military base of the North-eastern Mediterranean.

Many of the original wall-paintings, dated to 1105/1106, are preserved in the apse of the Holy Bema and the west wall of the church, which must have often suffered great damages especially from earthquakes. During the 14th century, for instance, the conch of the apse collapsed and was soon after rebuilt and redecorated. At the same time the external buttresses were added and a little later, the flying buttress at the eastern end of the north wall was built.

The narthex was decorated with mural paintings soon after its erection during the second half of the 12th century, and in 1332/1333 it was redecorated following strong Frankish influences. In its iconographic programme, we distinguish the large number of donors.

In the same church there are also some later frescoes, dating to the 17th century.

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F932, Nikitari, Cyprus
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Details

Founded: 1099
Category: Religious sites in Cyprus

Rating

4.7/5 (based on Google user reviews)

User Reviews

helen robinson (2 years ago)
We drive a long way to see this. At 2.30 pm on a Wednesday at the end of January it was locked and nobody around. The opening hours declare it should gave been open. Very annoyed.
Kjetil (3 years ago)
Nice area
Tatiana Chaban (3 years ago)
2 stars for a nice mountain views around, otherwise nothing really exciting.. Really strange opening hours, at 3:12PM we managed to see a church for a minute, because of clashing with a German bus tour, which guide suggested us to drop by car an old man who opened a church to his home. Total mess.
Eva Theo (3 years ago)
An ancient monument of architecture, one of 10, under the protection of UNESCO. Here is a special atmosphere, stunning views of the mountains covered with woods.
A. Lozano (3 years ago)
The best church in Troodos Mountains!
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Quimper Cathedral

From 1239, Raynaud, the Bishop of Quimper, decided on the building of a new chancel destined to replace that of the Romanesque era. He therefore started, in the far west, the construction of a great Gothic cathedral which would inspire cathedral reconstructions in the Ile de France and would in turn become a place of experimentation from where would later appear ideas adopted by the whole of lower Brittany. The date of 1239 marks the Bishop’s decision and does not imply an immediate start to construction. Observation of the pillar profiles, their bases, the canopies, the fitting of the ribbed vaults of the ambulatory or the alignment of the bays leads us to believe, however, that the construction was spread out over time.

The four circular pillars mark the start of the building site, but the four following adopt a lozenge-shaped layout which could indicate a change of project manager. The clumsiness of the vaulted archways of the north ambulatory, the start of the ribbed vaults at the height of the south ambulatory or the choice of the vaults descending in spoke-form from the semi-circle which allows the connection of the axis chapel to the choir – despite the manifest problems of alignment – conveys the hesitancy and diverse influences in the first phase of works which spread out until the start of the 14th century.

At the same time as this facade was built (to which were added the north and south gates) the building of the nave started in the east and would finish by 1460. The nave is made up of six bays with one at the level of the facade towers and flanked by double aisles – one wide and one narrow (split into side chapels) – in an extension of the choir arrangements.

The choir presents four right-hand bays with ambulatory and side chapels. It is extended towards the east of 3-sided chevet which opens onto a semi-circle composed of five chapels and an apsidal chapel of two bays and a flat chevet consecrated to Our Lady.

The three-level elevation with arches, triforium and galleries seems more uniform and expresses anglo-Norman influence in the thickness of the walls (Norman passageway at the gallery level) or the decorative style (heavy mouldings, decorative frieze under the triforium). This building site would have to have been overseen in one shot. Undoubtedly interrupted by the war of Succession (1341-1364) it draws to a close with the building of the lierne vaults (1410) and the fitting of stained-glass windows. Bishop Bertrand de Rosmadec and Duke Jean V, whose coat of arms would decorate these vaults, finished the chancel before starting on the building of the facade and the nave.

Isolated from its environment in the 19th century, the cathedral was – on the contrary – originally very linked to its surroundings. Its site and the orientation of the facade determined traffic flow in the town. Its positioning close to the south walls resulted in particuliarities such as the transfer of the side gates on to the north and south facades of the towers: the southern portal of Saint Catherine served the bishop’s gate and the hospital located on the left bank (the current Préfecture) and the north gate was the baptismal porch – a true parish porch with its benches and alcoves for the Apostles’ statues turned towards the town, completed by an ossuary (1514).

The west porch finds its natural place between the two towers. The entire aesthetic of these three gates springs from the Flamboyant era: trefoil, curly kale, finials, large gables which cut into the mouldings and balustrades. Pinnacles and recesses embellish the buttresses whilst an entire bestiary appears: monsters, dogs, mysterious figures, gargoyles, and with them a whole imaginary world promoting a religious and political programme. Even though most of the saints statues have disappeared an armorial survives which makes the doors of the cathedral one of the most beautiful heraldic pages imaginable: ducal ermine, the Montfort lion, Duchess Jeanne of France’s coat of arms side by side with the arms of the Cornouaille barons with their helmets and crests. One can imagine the impact of this sculpted decor with the colour and gilding which originally completed it.

At the start of the 16th century the construction of the spires was being prepared when building was interrupted, undoubtedly for financial reasons. Small conical roofs were therefore placed on top of the towers. The following centuries were essentially devoted to putting furnishings in place (funeral monuments, altars, statues, organs, pulpit). Note the fire which destroyed the spire of the transept cross in 1620 as well as the ransacking of the cathedral in 1793 when nearly all the furnishings disappeared in a « bonfire of the saints ».

The 19th century would therefore inherit an almost finished but mutilated building and would devote itself to its renovation according to the tastes and theories of the day.