Panagia Apsinthiotissa or Absinthiotissa is a Greek Orthodox monastery probably established in the 11h or 12th century as a Byzantine imperial foundation and continued to enjoy a degree of prominence in the Lusignan and Venetian periods. Leontios, the abbot in about 1222, was one of the delegates sent to report the plight of the Orthodox Church under Latin jurisdiction to the Patriarch Germanos II in the Empire of Nicaea. Neophytus, Archbishop of Cyprus, was also in Nicaea at the time, having been banished by the Latin authorities for refusing to take an oath of obedience to the Roman Pontiff. Boustronios tells us that the Queen of Cyprus worshipped at the monastery in 1486, the implication being that Panagia Apsinthiotissa was under the Roman Church. He also reports that pilgrimages were made to Apinthi and Antiphonitis on the fifteenth of August by all the people of Kyrenia. After the Ottoman conquest, the monastery became the property of the Orthodox Patriarch of Jerusalem and subordinate to the nearby Monastery of Saint Chrysostom in Koutsoventis.
The main church of the monastery appears to have been built in the 12th century and has a cross-in-square plan of the Byzantine type surmounted by a high dome. The narthex, on the west side, has simple Gothic rib vaulting and probably dates to the 15th century. Writing in 1918, George Jeffery describes the establishment as a ruin.
References:The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.